A Quote by Brigitte Macron

I'm a creature of the eighteenth century at heart: The Enlightenment and the search for happiness suit me. — © Brigitte Macron
I'm a creature of the eighteenth century at heart: The Enlightenment and the search for happiness suit me.
The origins of the modern West are often seen in the Enlightenment of the seventeenth and eighteenth century, but the roots of the Enlightenment can be found in habits of mind cultivated in Athens, Rome, and Jerusalem, and the institutions that grew from them.
I have searched everywhere to find an answer to my question, 'Is there enlightenment?' but have never questioned the search itself. Because I have assumed that goal of enlightenment exists, I have had to search. It is the search itself which has been choking me and keeping me out of my natural state. There is no such thing as spiritual or psychological enlightenment because there is no such thing as spirit or psyche at all. I have been a damn fool all my life, searching for something which does not exist. My search is at an end.
It never occurred to any Enlightenment figure in the eighteenth century that law was not preferable to man.
We can continue our quest for improvement or not. We can search for happiness, enlightenment, security or identity or not. The search is not wrong; it is unrelated to the actual world.
The recurrence during the eighteenth century Enlightenment of the aspiration to be the 'Newton of the moral sciences' testifies to the prestige not just of celestial mechanics, but of the 'experimental method' more generally.
What makes 'The Marriage of Souls' such a wonderful book is Collins's intricate reconstruction of the late eighteenth-century world. Simplicity and philosophy are the hallmarks of eighteenth-century art and architecture. The classically pure lines look deceptively simple and unburdened by heavy symbolism or imagery.
The liberal tradition has its roots in the Enlightenment, that period in the eighteenth-century Europe when intellectuals and political leaders had a powerful sense that reason could be employed to make the world a better place.
Those who have not lived in the eighteenth century, in the years before the Revolution do not know the sweetness of living and cannot imagine what it was like to have happiness in life.
The liberals of the eighteenth century, guided by the ideas of natural law and of the Enlightenment, demanded for everyone equality of political and civil rights... Nothing, however, is as ill-founded as the assertion of the alleged equality of all members of the human race.
What we are seeing in America is the creaky old age of an eighteenth-century settlement, deemed at the time to be the new flowering of humankind-come-of-age (the 'Enlightenment') and so deemed to be above revision. At this point the urgent need is for prayer and prophecy.
I'm an eighteenth-century girl at heart. I wouldn't mind being set down in London in 1715, in the midst of all the drama of the Hanoverian succession.
Whoever accepts the higher mission of art and comes nearer and nearer to it through his creative activity, will then go on from art to the Spirit deep within his own self... The philosophic search for enlightenment and the artist's search for perfection of work can meet and unite. Art can be a path to spiritual enlightenment but not to complete and lasting enlightenment. It can be born out of, and can give birth itself to, only Glimpses. For art is a search for beauty, which by itself is not enough. Beauty must be supported by virtue and both require wisdom to guide them.
You can't understand Twenty-first-Century Politics with an Eighteenth-Century Brain.
What Marie Antoinette was to eighteenth-century France, Mary Pickford is to twentieth-century America.
I think I was born with a sense of instantaneous connection between the things I perceived in the world and my feelings about those things my character has served me well it has made me. well, an eighteenth -century man of letters, though one who happens to be female and lives in twentieth-century Berkeley.
Our political organization, based as it is on an eighteenth-century separation of powers and on a nineteenth-century nationalist state, is generally recognized to be semiobselete.
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