A Quote by Brin-Jonathan Butler
In Old Havana, the names of the streets before the revolution provided a glimpse into the city's state of mind. You might have known someone who lived on the corner of Soul and Bitterness, Solitude and Hope, or Light and Avocado.
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I am for reformation by emigration. The emigration of the mind before the revolution of the state. The soul and mind must be free before one has a right to be a member of a free government.
I was told before my first trip that no city in the world offered the dreams you could have sleeping in Havana. But nobody warned me that Havana also always feels like an exhausting nightmare that never quite fulfills the promise of what it's threatening you with.
The mind is constantly talking. If the inner talk can drop even for a single moment you will be able to have a glimpse of no-mind. That's what meditation is all about. The state of no-mind is the right state. It is your state.
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming.
A man like Fidel Castro doesn't die: He is in the hearts and minds of the children who lined the streets when his ashes were driven from Havana, tracing the route of the revolution back to Santiago de Cuba.
Mama used to say, you have to know someone a thousand days before you can glimpse her soul.
Shorter daylight hours can affect sleep, productivity and state of mind. Light therapy, also known as phototherapy, may help. It uses light boxes emitting full-spectrum light to simulate sunlight.
If you work in the city long enough, it begins to deal with you on a personal level. Streets reveal their moods. Sometimes the signal light loves you. Sometimes they fight you. When you're hunting for a new building, you hope the city is on your side. You have to use a little bit of thinking--you might call it the process of elimination--and you need a little bit of instinct, but not too much of either. If you think too hard, you overshoot your target and end up at the Pier or the Tenderloin. If you relax and let the city help, the destination does all the work for you.
I never, in any city I've ever been in, never remember the names of streets. The longest place I ever lived in was for five years and I didn't know the name of the next street over.
For 'The Journal of Finn Reardon,' I traveled to New York City and walked the streets where Finn and his friends would have lived, worked, and played. I visited the Tenement Museum on Orchard Street and toured an actual flat in which families like Finn's might have lived.
Tomorrow I too – this feeling and thinking soul, the universe I am to myself – yes, tomorrow I too will be someone who no longer walks these streets, someone others will evoke with a vague: 'I wonder what's become of him?” And everything I do, everything I feel, everything I experience, will be just one less passer-by on the daily streets of some city or other.
When you think about Boston, Harvard and M.I.T. are the brains of the city, and its soul might be Faneuil Hall or the State House or the Old Church. But I think the pulsing, pounding heart of Boston is Fenway Park.
The Africans were oftentimes allied with the antagonist of the Republic. Now, you may want to step back and ask yourself why that might be. It may lead you to a reconsideration of the origins of the nation now known as the United States of America. As opposed to seeing it in the same vein as the French Revolution and the Haitian Revolution, you might see it in the same vein as the revolt against British rule in Rhodesia in 1965, and, if so, that might help to shed light on why conservatism is so deeply entrenched in this republic.
The reading of the word of God should be performed in solitude, in order that the whole mind of the reader might be plunged into the truths of the Holy Scripture, and that from this he might receive warmth, which in solitude produces tears; from these a man is wholly warmed and is filled with spiritual gifts, which rejoice the mind and heart more than any word.
One of the frustrations of someone like Thomas Cromwell is that, before they step into the light of history, and become extremely well documented, they are not known. A king might be well documented but not everyone.
I say it is impossible that so sensible a people [citizens of Paris], under such circumstances, should have lived so long by the smoky, unwholesome, and enormously expensive light of candles, if they had really known that they might have had as much pure light of the sun for nothing.
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