A Quote by Brittany Murphy
I'm a Christian. I go to church when I can. I was raised Baptist. I went to a Lutheran school. I'm a nondenominational practicing Christian. I have a lot of faith.
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I grew up as a kind of nondenominational Christian. I have two uncles who are Baptist ministers. I went to a Samoan church when I was younger. I went to a Catholic school, so I was actually able to experience a lot of different religions. Mormonism, as well. My father in-law, who I'm very close with, is a Muslim.
I'm a born-again Christian. I was raised Episcopalian - I've always been of a Christian faith, but I became much more active in it when I married my first husband, Marvin. I changed from Episcopalian to Baptist.
I was baptized a Baptist, but I'm just Christian, as far as I'm concerned. I could go in any church, doesn't matter if it's Baptist, Protestant, Episcopal, or Catholic.
If the Christian church is to move responsibly towards the future, it must restore or renew its ties with its past. Contemporary Catholic and Protestant radicals want to claim that Christianity means whatever Christian today happen to believe and practice, be it pantheism, unitarianism, or sodomy. The Christian faith has suffered immeasurable harm because of the tendency of people to use the word Christian in a careless and non-historical way. Nothing in this argument would preclude liberal Protestants and Catholics from developing and practicing any religion they like.
Although I claim to be a Christian, I live at a moment in time when the Christian faith is being defined by fundamentalists who have dishonored Christ and are in the process of destroying His church. I refuse to wear the 'Christian' label without redefining it.
Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.
I was raised a Christian. I'd like to think I have Christian values. I don't attend church.
I was raised in a Christian household and went to a Christian high school, so I believe in creationism, for sure.
If Jesus remained dead, how can you explain the reality of the Christian church and its phenomenal growth in the first three centuries of the Christian era? Christ's church covered the Western world by the fourth century. A religious movement built on a lie could not have accomplished that....All the power of Rome and of the religious establishment in Jerusalem was geared to stop the Christian faith. All they had to do was to dig up the grave and to present the corpse. They didn't.
I am a Christian. So, I have a deep faith. So I draw from the Christian faith...So, I'm rooted in the Christian tradition. I believe that there are many paths to the same place.
Jesus Christ rose from the grave.' With this proclamation, the Christian church began. This may be the fundamental element of Christian faith; certainly it is the most radical.
A living faith is always on trial; we call it faith for that reason. When I read in some alarmist book that the Christian faith is now on trial, or "at the crossroads," my impulse is to answer, Why Not? Does anybody know a time when the Christian faith was not on trial, or when the Christian life was a simple walkover, with neither principalities nor powers to dispute its advance?
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
'Christian' used to be a throwaway word. People didn't used to use it much. People didn't start self-labeling or getting labeled Christian until the last part of the 20th century. Before that, you might identify as a Baptist, or a Southern Baptist or a Methodist. But there wasn't one identifier that put you in a fold with all the other believers.
I'm still Christian. I was not raised in a Christian church to hate people. I was taught to love people and accept people. I know what I believe.
I was raised Christian; I was raised in the South where everybody's raised Christian, but at this point, I'm 41 years old, and I've been an atheist, at this point, a little more than half my life.
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