A Quote by Brother Lawrence
I began to live as if there were no one save God and me in the world.
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I began to hear what I was being taught about God, by the priest and my parish, and my exterior teaching did not coincide, did not match up, with my interior reality. And as they were teaching me about that God I was thinking: Who are they talking about? This was not how I experienced God. I gradually began to move away from the God of organized religion.
I created a character whose motives were pure and good and she was going to go out and save the whole world. But the truth is, you can't save the whole world, but you can save one. And that was the whole thrust of the novel - to save just one.
Having found in many books different methods of going to GOD, and divers practices of the spiritual life, I thought this would serve rather to puzzle me than facilitate what I sought after, which was nothing but how to become wholly GOD'S. This made me resolve to give the all for the all; so after having given myself wholly to GOD, that He might take away my sin, I renounced, for the love of Him, everything that was not He; and I began to live as if there was none but He and I in the world.
Sometimes I go to God and say, "God, if Thou dost never answer another prayer while I live on this earth, I will still worship Thee as long as I live and in the ages to come for what Thou hast done already. God’s already put me so far in debt that if I were to live one million millenniums I couldn’t pay Him for what He’s done for me.
If someone were to ask me whether I believed in God, or saw God, or had a particular relationship with God, I would reply that I don't separate God from my world in my thinking. I feel that God is everywhere. That's why I never feel separated from God or feel I must seek God, any more than a fish in the ocean feels it must seek water. In a sense, God is the "ocean" in which we live.
God isn't calling us to a lonely, joyless existence with the promise of a delayed reward. God is calling us to live, to love and enjoy the challenge. God's formulas are roadmaps to freedom and peace. God is saying to us: "The only way to live is to be free. So save your heart for love and save your love for persons. Don't ever let any 'thing' own you. Don't let money or fame or power or the pursuit of pleasure put a ring in your nose and lead you around. Love persons and use things." And of course, this is the only way to live, to be free.
Because it protects you. And when I jumped from the Humvee, I believed it would save me, too, in the same way you believe it will always save you.” “No, I don’t,” Thibault began. “Then why, my friend, do you still carry it with you?
The Soviet Union began by banishing God. The United States began as a community of people who wanted to worship God as they chose. . . Man does not live by bread alone. Those in the United States whose desire to create a strictly secular society is as strong as Lenin's was should study this Cold War lesson closely. Communism was defeated by an alliance spearheaded by 'one nation under God.'
A friend told me that each morning when we get up we have to decide whether we are going to save or savor the world. I don't think that is the decision. It's not an either-or, save or savor. We have to do both, save and savor the world.
There are a lot of singers who cannot sing to save their lives. We have to accept it, but thank God there is such a thing as live shows. It's only when people are faced with live shows that the world gets to know how good or how bad they are.
A mud-stained sunlight began to splatter the sodden fields, and the hateful, nasal world of birds began to come to life. It seemed to me that I was coming out of a suffocating nightmare and that the low clouds flying before the wind were the shreds of an evil dream.
Written in support of abolishing the Corn Laws, it became Elliott's most famous poem. The Peoples Anthem When wilt thou save the people Oh, God of mercy! When? Not kings and lords, but nations! Not thrones and crowns, but men! Flowers of thy heart, of God they are. Let them not pass like weeds, away Their heritage a sunless day! God save the people! When wilt thou save the people? Oh, God of mercy! When? The people Lord the people! Not thrones and crowns, but men! God save the people! Thine they are, Thy children, as thy angels fair, Save them from bondage and despair. God save the people!
When I immersed myself in prayer and united myself with all the Masses that were being celebrated all over the world at that time, I implored God, for the sake of all these Holy Masses, to have mercy on the world and especially on poor sinners who were dying at that moment. At the same instant, I received an interior answer from God that a thousand souls had received grace through the prayerful mediation I had offered to God. We do not know the number of souls that is ours to save through our prayers and sacrifices; therefore, let us always pray for sinners.
That which the people called Quakers lay down as a main fundamental in religion is this- That God, through Christ, hath placed a principle in every man, to inform him of his duty, and to enable him to do it; and that those that live up to this principle are the people of God, and those that live in disobedience to it, are not God's people, whatever name they may bear, or profession they may make of religion. This is their ancient, first, and standing testimony: with this they began, and this they bore, and do bear to the world.
In the Irish Revival of 1859, people became so weak that they
could not get back to their homes. Men and women would fall by
the wayside and would be found hours later pleading with God to
save their souls. They felt that they were slipping into hell and that
nothing else in life mattered but to get right with God... To them
eternity meant everything. Nothing else was of any consequence.
They felt that if God did not have mercy on them and save them,
they were doomed for all time to come.
My interest in Virtual Reality (VR) films began for me when I began a fellowship with MIT's Open Documentary Lab. It was a profound experience to be on MIT's campus one day a week and to enter a new world of storytelling where breaking convention and traditional methods were expected. This was deeply challenging and inspiring.
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