A Quote by Bruce Chatwin

Sluggish and sedentary peoples, such as the Ancient Egyptians-- with their concept of an afterlife journey through the Field of Reeds-- project on to the next world the journeys they failed to make in this one.
Ancient Egyptians believed that upon death they would be asked two questions and their answers would determine whether they could continue their journey in the afterlife. The first question was, 'Did you bring joy?' The second was, 'Did you find joy?
Sedentary people are apt to have sluggish minds. A sluggish mind is apt to be reflected in flabbiness of body and in a dullness of expression that invites no interest and gets none.
Again, if there are really no fairies, why do people believe in them, all over the world? The ancient Greeks believed, so did the old Egyptians, and the Hindoos, and the Red Indians, and is it likely, if there are no fairies, that so many different peoples would have seen and heard them?
Change is a journey and the journey is always about change. And if there is no change, why bother with the journey? And the best journeys require lots of space of one sort or another. So for great journeys - just open space.
Most people call it The Book of the Dead,” he told me. “Rich Egyptians were always buried with a copy, so they could have directions through the Duat to the Land of the Dead. It’s like an Idiot’s Guide to the Afterlife.
The vision of the human being is confined today to the physical body. One regards this as a reality; one cannot raise oneself to what is spiritual. The souls who now look upon their own physical bodies with their eyes, and are unable to rise to what is spiritual, were incarnated among earlier peoples as Greeks, as Romans, and as ancient Egyptians.
A fact bobbed up from my memory, that the ancient Egyptians prescribed walking through a garden as a cure for the mad. It was a mind-altering drug we took daily.
She thinks, I failed twice. If I failed twice I'm going to fail forever. No! That is not the law of life. If you failed twice that means you can learn. It's just a learning experience. It's an obstacle. An imaginary obstacle. She made it real. She made failing a journey of life... Instead do again and make a journey of your life.
If you want to believe in reincarnation, you have to believe that this life, what you're living through right now, is the afterlife. You're missing out on the afterlife you looked forward to in your last existence by worrying about your next life. This is what happens after you die. Take a look.
I've got deeper journeys to take. Metaphysical journeys. Journeys to see Christ. Shaman journeys. It's what I've been elected by God to do.
All the other large and small nationalities and peoples are destined to perish before long in the revolutionary world storm. The next world war will result in the disappearance from the face of the earth not only of reactionary classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward.
long journeys are strange things: if we were always to continue in the same mind we are in at the end of a journey, we should never stir from the place we were then in: but Providence in kindness to us causes us to forget it. It is much the same with lying-in women. Heaven permits this forgetfulness that the world may be peopled, and that folks may take journeys to Provence.
I am convinced of the afterlife, independent of theology. If the world is rationally constructed, there must be an afterlife
There's no journey worth taking except the journey through one's self. That's the most important journey you take. I found that out as I went around the world many times: I was learning about me.
The discovery of personal whiteness among the world's peoples is a very modern thing - a nineteenth and twentieth century matter, indeed. The ancient world would have laughed at such a distinction.
The form language used by the ancient Egyptians in their structures is minimal.
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