A Quote by Bruce Lee
A good fighter must sense rather than perceive his chance to strike.
Related Quotes
However great a man's fear of life, suicide remains the courageous act, the clear-headed act of a mathematician. The suicide has judged by the laws of chance - so many odds against one that to live will be more miserable than to die. His sense of mathematics is greater than his sense of survival. But think how a sense of survival must clamor to be heard at the last moment, what excuses it must present of a totally unscientific nature.
One must let the play happen to one; one must let the mind loose to respond as it will, to receive impressions, to sense rather than know, to gather rather than immediately understand.
What we makes of the world must be largely dependent on the sense-organs that we happen to possess. How the world must have changed since the man came to rely on his eyes rather than his nose.
Our nation will have 50 percent less ability to do whatever our bidding is because the joint strike fighter program was canceled. There is nothing that is going to be a replacement besides the Joint Strike Fighter.
It may seem to your conceited to suppose that you can do anything important toward improving the lot of mankind. But this is a fallacy. You must believe that you can help bring about a better world. A good society is produced only by good individuals, just as truly as a majority in a presidential election is produced by the votes of single electors. Everybody can do something toward creating in his own environment kindly feelings rather than anger, reasonableness rather than hysteria, happiness rather than misery.
I must admit that many humans have a strong need to perceive life as in some sense benign and potentially happy. It is also evident that this need cannot be met if we do not experience a salvific change in consciousness, which allows us to perceive a greater, happier reality beyond the world of matter and sense.
None of the modes by which a magistrate is appointed, popular election, the accident of the lot, or the accident of birth, affords, as far as we can perceive, much security for his being wiser than any of his neighbours. The chance of his being wiser than all his neighbours together is still smaller.
Poetry is certainly something more than good sense, but it must be good sense, at all events, just as a palace is more than a house, but it must be a house, at least.
Focus on how the end-user customers perceive the impact of your innovation - rather than on how you, the innovators, perceive it.
The poet, as everyone knows, must strike his individual note sometime between the ages of fifteen and twenty-five. He may hold it a long time, or a short time, but it is then that he must strike it or never. School and college have been conducted with the almost express purpose of keeping him busy with something else till the danger of his ever creating anything is past.
But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived; the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
We go into a relationship looking for love, not realizing that we must bring love with us. We must bring a strong sense of self and purpose into a relationship. We must bring a sense of value, of who we are. We must bring an excitement about ourselves, our lives, and the vision we have for these two essential elements. We must bring a respect for wealth and abundance. Having achieved it to some satisfactory degree on our own, we must move into relationships willing to share what we have, rather than being afraid of someone taking it.
But as Nature is the best guide, teaching must be the development of natural inclinations, for which purpose the teacher must watch his pupil and listen to him, not continually bawl words into his ears as if pouring water into a funnel. Good teaching will come from a mind well made rather than well filled.
Pascal makes no attempt in this most famous argument to show that his Roman Catholicism is true or probably true. The reasons which he suggests for making the recommended bet on his particular faith are reasons in the sense of motives rather than reasons in the sense of grounds. Conceding, if only for the sake of the present argument, that we can have no knowledge here, Pascal tries to justify as prudent a policy of systematic self-persuasion, rather than to provide grounds for thinking that the beliefs recommended are actually true.
The moral sense enables one to perceive morality, and avoid it. The immoral sense enables one to perceive immorality and enjoy it.
All living beings, not just animals, but plants and microorganisms, perceive. To survive, an organic being must perceive - it must seek, or at least recognize, food and avoid environmental danger.
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