A Quote by Bruce R. McConkie

Plural marriage is not essential to salvation or exaltation. — © Bruce R. McConkie
Plural marriage is not essential to salvation or exaltation.
The 19th century Mormons, including some of my ancestors, were not eager to practice plural marriage. They followed the example of Brigham Young, who expressed his profound negative feelings when he first had this principle revealed to him. The Mormons of the 19th century who practiced plural marriage, male and female, did so because they felt it was a duty put upon them by God.
Joseph F. Smith probably authorized Apostles Clawson and Cowley to marry their plural wives after the second Manifesto of 1904, since he did authorize a close friend to perform one plural marriage as late as 1906, and o.k.'d another one that occurred in 1907.
Salvation in its true and full meaning is synonymous with exaltation or eternal life and consists in gaining an inheritance in the highest of the three heavens within the celestial kingdom. With few exceptions this is the salvation of which the scriptures speak. It is the salvation which the saints seek. (Mormon Doctrine, 2nd ed., Salt Lake City: Bookcraft, 1966, p. 670.)
O most illustrious of the days of time! Day full of joy and benison to earth When Thou wast born, sweet Babe of Bethlehem! With dazzling pomp descending angels sung Good will and peace to men, to God due praise, Who on the errand of salvation sent Thee, Son Beloved! of plural Unity Essential part, made flesh that mad'st all worlds.
The Text is plural. Which is not simply to say that it has several meanings, but that it accomplishes the very plural of meaning: an irreducible (and not merely an acceptable) plural. The Text is not a co-existence of meanings but a passage, an overcrossing; thus it answers not to an interpretation, even a liberal one, but to an explosion, a dissemination.
John declared that "Christ received not of the fulness at the first," but that he "continued from grace to grace until he received a fulnesss and thus he was called the Son of God, because he received not of the fulness at the first." Thus is it with us all. We must work out our salvation and exaltation by coming to this earth. Man must be born into mortality and live and die that he may continue in his progress toward eternal life and exaltation.
It is sweet to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father's right hand, and though as Jehovah He had eminent glories, in which finite creatures cannot share, yet as the Mediator, the honours which Jesus wears in heaven are the heritage of all the saints. It is delightful to reflect how close is Christ's union with His people. We are actually one with Him; we are members of His body; and His exaltation is our exaltation.
Marriage is so much like salvation and our relationship with Christ that you can’t understand marriage w/o looking at the gospel.
We rejoice in all the Savior has done for us. He has made it possible for each of us to gain our salvation and exaltation.
If I had not obeyed that command of God, concerning plural marriage, I believe that I would have been damned.
A large plural society cannot be governed without recognizing that, transcending its plural interests, there is a rational order with a superior common law.
Remember: Y'all is singular. All y'all is plural. All y'all's is plural possessive.
Changing the legal standard creates a slippery slope...plural marriage. The court opened up a pandora's box by doing that.
Gender no longer forms an essential part of marriage; marriage under law is a union of equals.
If plural marriage be divine, as the Latter-day Saints say it is, no power on earth can suppress it, unless you crush and destroy the entire people.
It should be recognized that this Church is not a social club. This is the kingdom of God on the earth. It is the Church of Jesus Christ of Latter Day Saints. Its purpose is to bring salvation and exaltation to both the living and the dead.
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