A Quote by Bruce R. McConkie
We are here on earth to work-to work long, hard, arduous hours, to work until our backs ache and our tired muscles knot, to work all our days. This mortal probation is one in which we are to eat our bread in the sweat of our faces until we return to the dust from whence we came. Work is the law of life; it is the ruling principle in the lives of the Saints.
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Those days are long gone. But our corporations haven't caught up with it. Our law firms, our higher education system, and our medical institutions haven't figured out how this family policy is going to work. Men are tired of the 80- to 100-hour work week as well.
Wyoming is a special place: Where our farmers and ranchers rise before dawn and work until night to feed our nation. Where our coal miners and oil field workers produce the energy that powers America's homes and businesses, and where our families are guided by faith, know the value of hard work, and deeply love our land.
[All the ancient wisdom] tells us that work is necessary to us, as much a part of our condition as mortality; that good work is our salvation and our joy; that shoddy or dishonest or self-serving work is our curse and our doom. We have tried to escape the sweat and sorrow promised in Genesis - only to find that, in order to do so, we must forswear love and excellence, health and joy. (pg. 44, "The Unsettling of America")
When we think about our work it deals with our motivations, our desires, our sense of security, purpose, and status. Our work deals with a whole host of relationships. Work impacts the flourishing of individuals, communities, and nations.
Our vanity, our passions, our spirit of imitation, our abstract intelligence, our habits have long been at work, and it is the task of art to undo this work of theirs, making us travel back in the direction from which we have come to the depths where what has really existed lies unknown within us.
Our identity was bestowed upon us by God and when humanity rebelled against God, we were divorced from the source of our identity. In this vacuum, work can wrongfully become the source of our identity wreaking havoc on our lives and work. Work was never meant to carry the weight of our identity.
You see, without hard work and responsibility, there is no American Dream. Hard work lays the foundation. Our solidarity makes work pay - for all of us. For the greater good. That's what our vision of shared prosperity is all about.
Thanksgiving and Christmas then, for us who love God, are not mere time outs from work days. They are a celebration of the gift of work itself, days on which we celebrate work by declaring our freedom. In a manner of speaking we announce that on this one day we may rest from our work, and without pressure or guilt, we may be glad. A holiday is a holy day-meant for rejoicing in God.
When technology reaches that level of invisibility in our lives, that's our ultimate goal. It vanishes into our lives. It says, 'You don't have to do the work; I'll do the work.'
There is a worst part, and it is this: we spend more time with each other than we do with our wives and children, and we work very long hours - we work non-stop - so when we need to shut off, we need to be separate, or else we - or else we just slip into our work mode.
When I speak of the erotic, then I speak of it as an assertion of the life force of women; of that creative energy empowered, the knowledge and use of which we are now reclaiming in our language, our history, our dancing, our loving, our work, our lives.
One of the great underlying principles governing our life is service. Most of us have to work, but do we serve? Do we work in a spirit of service? Do we work for Life and our fellows? Or do we merely work for self, in order to make a living?
We'll squeeze every second that we can from our lives, because we're young, and we have plenty of years to grow. We'll grow until we're braver. We'll grow until our bones ache and our skin wrinkles and our hair goes white, and until our hearts decide, at last, that it's time to stop.
Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God's sovereign grace, and our work as His disciples is to disciple others' lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God's testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.
There is only one line of sight that will bring order to all our life and work: a vision of Christ seated at the right hand of God the Father, ruling with all justice and mercy. Our influence only means something if it is plotted along that trajectory, and our work ultimately leads people to that same goal.
So much is wrapped up in our work and each book of the Bible points to Christ and the good news of what he's done that impacts the whole of our lives and the whole of our world. When our eyes are opened to see how each book of the Bible points us to the gospel, the relevance to our work and the need for this good news to enter into our work becomes increasingly evident.
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