A Quote by Bruce Robinson
I'm not a religious person, but I prefer God to money.
Related Quotes
When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.
I am a God-fearing person. Ours is a religious family and I respect all religious gurus.
I prefer to give money to the person who's provided the good service. But I never tip at hotels, I think they overcharge anyway. But anything which is value for money will get my vote.
The courts demand that every religious person must accommodate a single atheist who might be 'offended' at the favorable mention of God's name. But no atheist can be forced to accommodate a single religious person who might be offended by the atheist's unbelief, or who wants to be part of the pluralism and diversity about which liberals regularly speak, but which is not broad enough to embrace people who believe in God.
If I have to change my religious beliefs, I would not marry the person that I love because the first person that I love is God, who created me. And I have my faith and my principles and this is what makes me who I am. And if that person loves me, he should love my God too.
I'm not a religious person. I'm Catholic, so I consider myself more of a spiritual person. I believe in God.
The money complex is the demonic, and the demonic is God's ape; the money complex is therefore the heir to and substitute for the religious complex, an attempt to find God in things.
The only person, if you're a religious person, who's always right is God. And if you make the mistake of thinking that you, like God, are always right, and that you, like God, always know everything, then it seems to me you're riding for a fall.
As long as I hold tightly to something, I believe I own it. But when I give it away, I relinquish control, power, and prestige. When I realize that God has a claim not merely on the few dollars I might choose to throw in an offering plate, not simply on 10 percent or even 50 percent, but on 100 percent of "my" money, it's revolutionary. If I'm God's money manager, I'm not God. Money isn't God. God is God. So God, money, and I are each put in our rightful place.
On any day in the Mission in San Francisco, you can see a hand-painted sign that is kind of funky, and maybe that person, if they had money, would prefer to have had a neon sign. But I don't prefer that. I think it's beautiful, what they did and that they did it themselves. That's what I find beautiful.
No, I'm not religious, I'm sorry to say. But I was once and shall be again. There is no time now to be religious." "No time. Does it need time to be religious?" "Oh, yes. To be religious you must have time and, even more, independence of time. You can't be religious in earnest and at the same time live in actual things and still take them seriously, time and money and the Odéon Bar and all that.
I don't consider myself a religious person, but I consider myself a very spiritual person. I would say I have a relationship with God, I believe in God, I do.
I haven't been baptised. My dad's not in the church and is not a religious person. My mum is more spiritual - she does Thai-chi and goes to Stonehenge and things like that. I'm proud to be pagan. Finland is not really a religious country. I'm still looking for my god.
I've always been a spiritual person who believed in a Higher Power. So, I've always had my 1-on-1 with God, even if I wasn't much of a religious person.
I think I'm a very religious person. I think I believe in God as much as any man does. I don't only believe in God, I know there's God.
You can be very religious and invoke the name of God and be able to quote lots of verses and be well versed in complicated theological systems and yet not be a person who sees. It’s one thing to sing about God and recite quotes about God and invoke God’s name; it’s another be aware of the presence in every taste, touch, sound, and embrace. With Jesus, what we see again and again is that it’s never just a person, or just a meal, or just an event, because there’s always more going on just below the surface.
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