A Quote by Bruce Springsteen
You're born into this life paying for the sins of somebody else's past.
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I've always felt that God, himself, has chosen me for his purpose, for higher callings whether it's to be an inspiration to somebody else's life, whether it's to change somebody else's life, or whether it's to be that support or light in somebody else's life.
An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.
I'm able to lead my life as well as make a film. My wife and my friends and people around me know that I do tend to distance myself a little bit during the making of a film, but I have to, it's a natural part of the process for me because you are indulging in the headspace of somebody else, you are investing in the psychology of somebody else and you are becoming somebody else, and so there isn't enough room for you and that somebody else.
Think about it: What the busybodies are saying is that third parties like themselves -- who are paying nothing to anybody -- should be determining how much somebody else should be paying those who work for them.
Baptism was to put a line of demarcation between your past sins when you are buried with Him by Baptism-you are burying your past sins-eradicating them-putting a line in the sand saying that old man is dead and he is no longer alive any more and I rise up to walk in the newness of life.
The idea of the straight man is very important. But I'd rather it be somebody else, because it's not as fun. And when I say somebody else, of course I mean Jason Bateman. He's born to play boring characters because he's such a bore. He's one of the most boring human beings.
It's not a good feeling to hide a huge part of your life. If you were meant to be somebody else, you'd be somebody else, so don't change who you are.
[S]ome people are self-starters, and some people are born lazy. Some people are born victims. Some people are just born to be slaves. Some people are born to put up with somebody else making every decision for them.
When you get the opportunity to give away somebody else's money to make somebody else's life a little better. That's pretty cool, actually.
If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another
You're some special kind of hostage, that's for sure. Maybe, well, do you think my purpose in life is to give myself up to the police? Do you think God wants me to spend the rest of my life paying for my sins?
You're creating ' it comes from the heart, the spirit, the soul. You're not manufacturing somebody else's plan, somebody else's blueprint, somebody else's idea that's not yours. So when you're creating, that's the beauty side of art, you know? It comes from within you.
I can spend somebody else's money on somebody else. And if I spend somebody else's money on somebody else, I'm not concerned about how much it is, and I'm not concerned about what I get. And that's government. And that's close to 40 percent of our national income.
Apologizing for our past sins may reveal character and for a time lessen anti-Americanism abroad, but if it is done without acknowledging that the sins of America are the sins of mankind, and that our remedies are so often exceptional, then it only earns transitory applause—and a more lasting contempt that we ourselves do not believe in the values we profess.
Trials are sent to some so as to take away past sins, to others so as to eradicate sins now being committed, and to yet others so as to forestall sins which may be committed in the future. These are distinct from the trials that arise in order to test men in the way that Job was tested.
I always figure, you come to a party, you gotta know somebody. And somebody leads to another person and leads to somebody else, somebody else. That's one of things that I really enjoy doing.
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