A Quote by Bruce Vilanch

I think I intimidate hecklers because I weigh more than most of them. — © Bruce Vilanch
I think I intimidate hecklers because I weigh more than most of them.
Because when you kill 300 people, 400 people, who have nothing to do with the provocations Hezbollah staged, but you do it in effect deliberately by being indifferent to the scale of collateral damage, you're killing hostages in the hope of intimidating those that you want to intimidate. And more likely than not you will not intimidate them. You'll simply outrage them and make them into permanent enemies with the number of such enemies increasing.
If you took the entire internet and laid it end to end, it would weigh more than the other thing. It would weigh more than it would if it wasn't laid end to end. Like, if it was a ball of rolled up internet it would weigh less. I'm pretty sure. It depends on the size of the scale, I think.
Because muscle is heavier than fat, dancers weigh more than you might think, but they are usually very lean.
There are two kinds of hecklers: the destructive and constructive hecklers.
I think they need to start doing cageside weigh-ins again. I think that's the best way to go if you really want to see some difference. Cageside weigh-ins; I guarantee you won't see people cutting more than five to eight pounds, and they'll be fighting closer to their natural weight class.
I don't try to intimidate anybody before a fight. That's nonsense. I intimidate people by hitting them.
I don't believe in God because certain reasons and arguments weigh more heavily in my mind than others, not because I have willfully decided to reject my creator, as many religious people seem to think. I could no more simply decide to believe in God than I could decide to like beetroot, just like that.
I am way less attached to the number the more I weigh. You always think that if you weigh less and get to that magical number, you'll think less about your weight. But I in fact thought about that lower number more... wanting to stay close to it, fearing it getting higher. I would fret each week seeing it go up. The mission to stay lean was always harder than getting there.
I'm a lot more sensitive about music, I think, than most other guys in this particular side of the business. Most of them are beat crazy and beat heavy. I'm more melody. I'm more musical than most of the other ones.
It's not good to put in a magazine what I weigh because it's too little. People freak out when they hear what I weigh. They think, 'Oh, you're too skinny.'
I prefer it when I can intimidate the audience rather than the audience intimidate me. I've been lucky in my career to have both.
There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than "politicians" think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas (and because it constantly produces them) that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.
I wouldn't even think about bribing a rottweiler with a steak that didn't weigh more than I do.
I think we have got the wood on South Africa, but that does not mean they are not a good team. They intimidate a lot of teams but we intimidate them. There is no disrespect for South Africa; they are a very good team.
The Family of Man is more than 3 billion strong. It lives in more than 100 nations. Most of its members are not white. Most of them are not Christians. Most of them know nothing about free enterprise or due process of law or the Australian ballot.
I say then, that belief is nothing but a more vivid, lively, forcible, firm, steady conception of an object, than what the imagination alone is ever able to attain. This variety of terms, which may seem so unphilosophical, is intended only to express that act of the mind, which renders realities, or what is taken for such, more present to us than fictions, causes them to weigh more in the thought, and gives them a superior influence on the passions and imagination.
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