A Quote by Bruno Latour

I have sought to offer humanists a detailed analysis of a technology sufficiently magnificent and spiritual to convince them that the machines by which they are surrounded are cultural artifacts worthy of their attention and respect.
Respecting beings, places, and life ways would be a basis for a worthy systemic analysis. And such an analysis would be inherently conservative, assuming that technology - from the fire stick to the silicon chip - is apt to do more harm to the Whole than good.
To possess dignity is to be worthy of respect. Worthy of high esteem. Absorb this: you are worthy of respect.
In a sufficiently prosperous society where people specialize sufficiently, and where enough of the crappy work is done by machines, all work becomes art.
Become an internationalist and learn to respect all life. Make war on machines. And in particular the sterile machines of corporate death and the robots that guard them.
No other people have a government more worthy of their respect and love or a land so magnificent in extent, so pleasant to look upon, and so full of generous suggestion to enterprise and labor.
I share a warning. Satan is extremely good at blocking spiritual communication by inducing individuals, through temptation, to violate the laws upon which spiritual communication is founded. With some, he is able to convince them that they are not able to receive such guidance from the Lord.
I have never sought the unexpected, the novelty, the extraordinary, but rather what is most typical of our daily life... I go out to find people who resemble me, and the mirror which these images offer them is the same as that in which I see myself.
The sole perfection which modern civilization attains is a mechanical one; machines are splendid and flawless, but the life which serves them or is served by them, is neither superb nor brilliant, nor more perfect nor more graceful; nor is the work of the machines perfect; only they, the machines, are like gods.
The reality of our century is technology: the invention, construction and maintenance of machines. To be a user of machines is to be of the spirit of this century. Machines have replaced the transcendental spiritualism of past eras.
Courage is worthy of respect when displayed in the maintenance of legitimate claims and in the repelling of aggressions, bodily or other. Courage is worthy of yet higher respect when danger is faced in defence of claims common to self and others, as in resistance to invasion. Courage is worthy of the highest respect when risk to life or limb is dared in defence of others.
I think we’re not looking sufficiently at what is happening at the grassroots in the country. We have not emphasized sufficiently the cultural revolution that we have to make among ourselves in order to force the government to do differently. Things do not start with governments.
I have the idea that when you put yourself through hard, detailed training, and you put a lot of attention into all the little details - the analysis of the opposition, the movement and understanding of the game, the way your opponent plays - then you shouldn't be afraid of making mistakes.
What struck me most in England was the perception that only those works which have a practical tendency awake attention and command respect, while the purely scientific, which possess far greater merit are almost unknown. And yet the latter are the proper source from which the others flow. Practice alone can never lead to the discovery of a truth or a principle. In Germany it is quite the contrary. Here in the eyes of scientific men no value, or at least but a trifling one, is placed upon the practical results. The enrichment of science is alone considered worthy attention.
This is what we've been waiting for: finally, an unprecedented critical analysis of the history of Dutch design. Mienke Simon Thomas's Dutch Design is a book to have and to read: an important and richly detailed study of the cultural, economical and social-political context of twentieth-century design in the Netherlands.
Great virtues may draw attention from defects, they cannot sanctify them. A pebble surrounded by diamonds remains a common stone, and a diamond surrounded by pebbles is still a gem.
If one writes or reads novels from the point of view of psychology, it is very inconsistent and petty to want to shy away from even the slowest and most detailed analysis of the most unnatural lusts, gruesome tortures, shocking infamy, and disgusting sensual or spiritual impotence.
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