A Quote by Bruno Schulz

So, it comes to pass that, when we pursue an inquiry beyond a certain depth, we step out of the field of psychological categories and enter the sphere of the ultimate mysteries of life. The floorboards of the soul, to which we try to penetrate, fan open and reveal the starry firmament.
Describing Starry Night: Firmament and planets both disappeared, but the mighty breath which gives life to all things and in which all is bound up remained.
If we may credit certain hints contained in the lives of the saints, love raises the spirit above the sphere of reverence and worship into one of laughter and dalliance: a sphere in which the soul says: 'Shall I, a gnat which dances in Thy ray, Dare to be reverent?'
The present moment is the only aperture through which the soul can pass out of time into eternity, through which grace can pass out of eternity into the soul, and through which love can pass from one soul in time to another soul in time.
"There is one basis of science," says Descartes, "one test and rule of truth, namely, that whatever is clearly and distinctly conceived is true." A profound psychological mistake. It is true only of formal logic, wherein the mind never quits the sphere of its first assumptions to pass out into the sphere of real existences; no sooner does the mind pass from the internal order to the external order, than the necessity of verifying the strict correspondence between the two becomes absolute. The Ideal Test must be supplemented by the Real Test, to suit the new conditions of the problem.
She died that night. Her last breath took her soul, I saw it in my dream. I saw her soul leave her body as she exhaled, and then she had no more needs, no more reason; she was released from her body, and being released, she continued her journey elsewhere, high in the firmament where soul material gathers and plays out all the dreams and joys of which we temporal beings can barely conceive, all the things that are beyond our comprehension, but even so, are not beyond our attainment if we choose to attain them, and believe that we truly can.
Turn your face toward the sacred Mosque (Koran 2:144,149,150) Commentary: The word "sacred" means that a heart which has not disengaged itself from the sphere of the soul and the sphere of created beings is forbidden to penetrate into this place. . . . "Wherever you are, turn your face" [toward the sacred Mosque] means, "Wherever you are, in the accomplishment of works of worship or in the ordinary acts of life, contemplate Him - in what you eat, in what you drink, in him or her whom you marry, always knowing that He is at once the Contemplator and the Contemplated. . . ."
I am moved by the desire to see and to be seen, to grow and to unveil the mysteries of life and, at the same time, by the aspiration that life will continue to reveal new mysteries and new possibilities.
Everyone and everything that shows up in the world of form in this universe originates not from a particle, as quantum physics teaches us, but from an energy field. That energy field can be called God, soul, spirit, or consciousness. It looks a certain way, sounds a certain way, and feels a certain way. I try to stay in harmony with what I believe it sounds and feels like.
We have to reconcile ourselves with philosophical questions in every field. Every field should be open to inquiry and knowledge.
The only initiation which I advocate and which I look for with all the ardor of my Soul, is that by which we are able to enter into the Heart of God within us, and there make an Indissoluble Marriage, which makes us the Friend and Spouse of the Repairer … there is no other way to arrive at this Holy Initiation than for us to delve more and more into the depth of our Soul and to not let go of the prize until we have succeeded in liberating its lively and vivifying origin.
The facts of life do not penetrate to the sphere in which our beliefs are cherished; they did not engender those beliefs, and they are powerless to destroy them.
We always try to mix it up-three-step drop, five-step drop, seven-step drop, naked bootleg. We spread out all these kinds of things to keep the defensive pass rush unbalanced.
The joy of all mysteries is the certainty which comes from their contemplation, that there are many doors yet for the soul to open on her upward and inward way.
The practice of Zen mind is beginner's mind. The innocence of the first inquiry—what am I?—is needed throughout Zen practice. The mind of the beginner is empty, free of the habits of the expert, ready to accept, to doubt, and open to all the possibilities. It is the kind of mind which can see things as they are, which step by step and in a flash can realize the original nature of everything.
Awakening is waking up from the daytime dream and realizing that who you thought you were is not limited to thought, emotion or form. Beyond the imaginary seeker, beyond concepts and beliefs, there is a field of innocence and purity. We are this deep peace and sacredness, which is absolute and beyond all intellectual understanding. I invite you to recognize this Essence of Being and to directly realize the illusion of all psychological suffering due to misidentification, misperception of separation and attachment to conditioned thought.
With every step of our lives we enter into the middle of some story which we are certain to misunderstand.
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