A Quote by Buffy Sainte-Marie
We allow each other so little enjoyment or even tolerance for our individualities, our uniquenesses, and yet to me, that's what it's all about.
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I could list of dozens things my fiancee does that annoys me and I'm sure he could list off hundreds of things about me but the fact is that even through all that we love each other. We love each other in spite of our flaws and despite all the things we do that should make us hate each other we still continue to fall deeper in love. Sometimes we want to hate each other but for two people who are truly in love it simply isn't possible. Not even a little but, not even at all.
It is very important to understand that pluralism is part of our system. We don't all think the same thing and part of our strength is that we come from different perspectives. We have to respect one another even when we disagree with each other. There has to be a spirit of tolerance for the views of others, while also being deeply committed to the positions we hold. If we do that, I think we can coexist and learn to love each other better.
One day, when all the continents have been buried in ocean, we’ll slowly float past each other in our little boats, hearing our own hearts in each other’s chest, and watch each other like stars we don’t know are dead.
Is that all we need? Can the way we say each other's names encompass all our history, all our love, all our fear, all our fights, all our reunions, all of what we know about each other, all of what we don't know?
People (or students) do not have shortcomings, only uniquenesses. The goal of a good teacher is to turn these uniquenesses into advantages.
Even though its common knowledge these days, it never ceases to amaze me that all the richness of our mental life - all our feelings, our emotions, our thoughts, our ambitions, our love life, our religious sentiments and even what each of us regards us his own intimate private self - is simply the activity of these little specks of jelly in your head, in your brain. There is nothing else.
even those who call themselves 'intimate' know very little about each other - hardly ever know just how a sorrow is felt, and hurt each other by their very attempts at sympathy or consolation. We can bear no hand on our bruises.
The election is over, and even though there are people who have different ideologies and beliefs, from now on we must all embrace each other, creating a harmonious and unified new Taiwan through our love and tolerance.
We're left alone with each other. We have to creep close to each other and give gentle little nudges with our paws and our muzzles before we can slip into sleep and rest for the next day's playtime.
What doesn't allow us to move forward because when we simply - and I've seen it on social media; it really, really upsets me - is to get in our corners and call names and turn our back to each other.
You see, we are here, as far as I can tell, to help each other; our brothers, our sisters, our friends, our enemies. That is to help each other and not hurt each other.
You see, we are here, as far as I can tell, to help each other - our brothers, our sisters, our friends, our enemies. That's to help each other, not hurt each other.
We stare into each other's eyes and softly kiss speaking and saying more with the movement of our lips and the tips of our fingers than words will allow us to say. Words can't say this. The one word love means too little for what it is. It means everything and that is still not enough. It doesn't communicate even a fraction of the feelings involved. Love. The word is not enough for what it is. Love. Love.
Why, when the world gets to understand about it I expect that two men or two women, or a man and a woman, will come in here, and say to me, 'We have quarrelled and outraged each other, we have injured our friend, our wife, our husband; we regret, we would forgive, but we cannot, because we remember. Put between us the atonement of forgetfulness, that we may love each other as of old.'
I'm not too concerned about the future of Perl after me, because I see how these people are interacting with each other and even when I'm not there, they are helping each other and solving each other's problems in a way that I could not do, even if I were there.
If we wish to know about a man, we ask 'what is his story--his real, inmost story?'--for each of us is a biography, a story. Each of us is a singular narrative, which is constructed, continually, unconsciously, by, through, and in us--through our perceptions, our feelings, our thoughts, our actions; and, not least, our discourse, our spoken narrations. Biologically, physiologically, we are not so different from each other; historically, as narratives--we are each of us unique.
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