A Quote by Bulent Ecevit
We have been helping, trying to help Afghanistan in many ways, even from the beginning of... the beginnings of the '20s, 1920s, when he we were fighting our own national struggle.
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I think we need to just be very clear about what we're trying to do in Afghanistan. Frankly, we're not trying to create the perfect democracy. We're never going to create some ideal society. We are simply there for our own national security.
There has been sort of, if you will, a moral interventionism on the part of the United States trying to reshape countries in our own image. Now, we had to go into Afghanistan. We didn't have to go into Iraq. But the idea that you could create a Vermont in the Middle East like that was naive from the beginning.
We haven't been out in many of these countries helping them build infrastructure. How would they look at us today if we had been there helping them with some of that, rather than just being the people who are going to bomb in Iraq and go to Afghanistan?
You go through your 20s sort of like a chrysalis in many ways, stretching into your own skin and trying to bust out of a cocoon.
We havent been out in many of these countries helping them build infrastructure. How would they look at us today if we had been there helping them with some of that, rather than just being the people who are going to bomb in Iraq and go to Afghanistan?
There are not many beginnings but there is a single Beginning, prior to multitude. But if you were to say that the beginnings are plural apart from their partaking of the One, that statement would self-destruct. For, surely, these plural beginnings would be both alike, by virtue of their not partaking of the One, and not alike, by virtue of their not partaking of the One.
What I've said from the beginning is that I am going to try to help all the vulnerable populations in Afghanistan - and to a certain extent, that's the majority of Afghanistan.
we come to realize that other people's welfare is just as important as our own. In helping them, we help ourselves. In helping ourselves, we help the world.
When we are clear enough about our own point of view, we can find help in the methods of Eastern Christianity or in the ways of the Far East, perhaps by consulting the I Ching or through mandala contemplation; we may even find help in the ways of shamanism or Islam. If we are clear about where we stand and the direction we must take, such methods may be useful in order to follow our own way to the end.
My research debunks the myth that many people seem to have . . . that you become a leader by fighting your way to the top. Rather, you become a leader by helping others to the top. Helping your employees is as important, and many times more so, than trying to get the most work out of them.
My early self-portraits appeared effortlessly and seemed like equivalents for my deeper emotions. Many critics remarked that the images had an almost other-worldly haunting presence. For me, they were simply my own reality at that point in my life. What I was trying to reveal was my inner soul in all its fragile complexity. Without knowing it, I was trying to peel back the layers that shroud and bind us all as we struggle to reveal our own authentic selves.
I've done so many albums where I've been in the studio for 14 hours a day for six months just trying to come up with things on my own. It's a nice change helping other people with their music and not being all about what I'm trying to do myself.
Then another thing, now this is mainly for our interest about Tibet, our struggle. Whole struggle depend on within person. For dangerous. Foolish! Not for this only institution or even not only for Buddhist dogma, but before national sort of right, our right. So therefore this struggle must carried by people themselves.
Long before many of us were even conscious of our own degradation, these men [Marcus Garvey and W. E. B. DuBois] fought for African national and racial equality.
At some point, deliberation begins to look more like indecisiveness which then becomes a way of emboldening our enemies and allies and causing our allies to question our resolve. So we shouldn't let one component of this determine our national security here which depends on providing an Afghanistan which denies a safe haven to terrorists as well as stabilizing Pakistan. Those are our two national security interests at stake in Afghanistan.
Yes, the '60s went too far, but we were trying to find new ways, better ways, to do things. And great seeds were planted: civil rights, the peace movement, the environmental movement, feminism. They're big seeds. They take a long time to come to fruition. Please, let's stop fighting, and get out our water cans.
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