A Quote by Burhan Ghalioun
The problem in the Syrian opposition is not between Islamists and non-Islamists. It was the lack of any political experience after 50 years of no political experience. The problem was a lack of political organizations that are truly effective and powerful. This is still a challenge now; it is a weakness in the reality of Syrian political life.
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In delivering the agreed objective of a Syrian-led and Syrian-owned political process, the removal of Isis from its territory in Syria by Syrian forces, the Syrian army and the Syrian Free Army fighting alongside each other is an opportunity to bind wounds.
People who consider themselves political, who follow political developments most rigorously, are often those who view the political process with the greatest lack of perspective.
Don't think that the lack of leaders and of a party ideological line means anarchy, if by anarchy you mean chaos, bedlam, and pandemonium. What a tragic lack of political imagination to think that leaders and centralized structures are the only way to organize effective political projects!
And if you look at the experience of Turkey, for example, where the modern Islamists are in power and are doing fine - this is very good. Because democracy is not possible in the Muslim world without bringing in the Islamists or part of the Islamists who hate us now into these governments.
When I was put up as a candidate for this, I was a political person. But after becoming the president, I become non-political, a-political, because president does not then belong to any political party.
Hatred is not contained in political thinking. Any hatred worked up against the public enemy is non-political, and always shows some weakness in the internal political situation.
The challenge is to lend conviction even to the voices which advocate views I find personally abhorrent, whether they are political Islamists or officers justifying a coup.
The world's problem is not too many people, but lack of political and economic freedom.
The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
Something is amiss, deeply wrong, something is deeply wrong with the way we're living our lives collectively, with the way we are creating our collective experience on earth. And we are coming to the conclusion that the problem after all is not political, that the problem after all is not economic, that the problem after all cannot be solved with bombs or missiles or bullets, but that the problem in fact is spiritual, that the problem with the world today is as it has always been, a problem of our most basic beliefs. Without a doubt it`s a spiritual awakening and a spiritual revolution.
Whether you want it or not,
your genes have a political past,
your skin a political tone.
your eyes a political color.
...
you walk with political steps
on political ground.
Zedillo's lack of political savvy is a personal flaw. But his insulated and elitist governing style reflect the age-old vices of the political system itself.
We have to stop this violence. We have to make the political nature of the violence clear, that the violence we experience in our own homes is not a personal family matter, it's a public and political problem. It's a way that women are kept in line, kept in our places.
Political prisoners are important to support because we are in prison for explicitly social/political/progressive goals. Our lack of freedom does affect how free you are; If we can be violated, so can you.
Our political system encourages that. We don't have proportional representation. There's little renewal in our political class and it's always the same faces. There's also a lack of morals - it's one affair after the other. A system like that cannot be successful.
Nobody wants a political prisoner, but a political emigrant is no problem.
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