A Quote by Burning Spear

Whatever I do, I do for the universal. It's not like an individual thing; it's not like something from me. What I present to the people is for all of us, you know. I present music for the people.
A God who draws near out of love, the Holy Father continued, walks with His people, and this walk comes to an unimaginable point. We could never have imagined that the same Lord would become one of us and walk with us, be present with us, present in His Church, present in the Eucharist, present in His Word, present in the poor, He is present, walking with us. And this is closeness: the shepherd close to his flock, close to his sheep, whom he knows, one by one.
The pictures remind you of something that can never be recaptured, the time is gone, the only thing you know is the present. That's all that's knowable and even the present isn't knowable. The present becomes the past... so you really don't know anything.
I don't know about hiding away, but I really only like to present myself when I'm working on something - it's more my work I like to present to the world rather than myself.
No particular music makes me feel nostalgic. If it's great, it just keeps me in the present moment. That level of music is like a classic story, like the Iliad-something so perfect it can never be old.
Let me finish my music, and let me present it the way I want to present it. And then share it, put it online, do whatever you want to do after that.
You think you're safe. Until you see a picture like that. And then you know you'll always be a slave to the present because the present is more powerful than the past, no matter how long ago the present happened.
Being thankful helps you to be present.People commit errors because they are not present.I would encourage women and men to be present - you'll avoid falling into certain pits.For instance, if you know that a person has just lost his wife or her husband or lover, it's unlikely that you will say something that will hurt that person's feelings if you're truly paying attention. You'll make a sweeter life for yourself and for those around you if you are present.
I'm a strict, strict agnostic. It's very different from a casual, 'I don't know.' It's that you cannot present as knowledge something that is not knowledge. You can present it as faith, you can present it as belief, but you can't present it as fact.
The one thing people like about my show is it's universal. Everybody can relate to it. I think people enjoy going to a show and saying, 'Something like that happened to me.'
I'm no longer interested in making political films. There's something old-fashioned about them. Young people now don't care for politics. It isn't present in life as it used to be. And increasingly I like films which reflect present-day reality.
I like traditional music. I listen to a lot of it. There is no particular reason to present these recordings. I love what I do so I find ways to keep doing what I love. Music is certainly not all that interests me. I hear things my own way and I present them. Sound is inspiring and I can be quite obssessive with certain sounds.
You can make the argument that there's no such thing as the past. Nobody lived in the past. They lived in the present. It is their present, not our present, and they don't know how it's going to come out. They weren't just like we are because they lived in that very different time. You can't understand them if you don't understand how they perceived reality.
I'm living in a world that was created a hundred years ago with vaudeville and people traveling around and medicine shows and things and making live music on stage and I'm still doing that. I like it that way. I like to present something to people that's had 40 years of being honed and perfected. It's something that you're not going to find with an artist who's been around for two or three years, or even ten years.
Man can only be certain about the present moment. But is that quite true either? Can he really know the present? Is he in a position to make any judgment about it? Certainly not. For how can a person with no knowledge of the future understand the meaning of the present? If we do not know what future the present is leading us toward, how can we say whether this present is good or bad, whether it deserves our concurrence, or our suspicion, or our hatred?
God, Who is everywhere, never leaves us. Yet He seems sometimes to be present, sometimes to be absent. If we do not know Him well, we do not realize that He may be more present to us when He is absent than when He is present.
People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.
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