A Quote by C. E. M. Joad

War provides an outlet for every evil element in man's nature. It enfranchises cupidity and greed gives a charter to petty tyranny, glorifies cruelty and places in positions of power the vulgar and base.
The corruption of the age is made up by the particular contribution of every individual man; some contribute treachery, others injustice, atheism, tyranny, avarice, cruelty, according to their power.
War stirs in men's hearts the mud of their worst instincts. It puts a premium on violence, nourishes hatred, and gives free rein to cupidity. It crushes the weak, exalts the unworthy, and bolsters tyranny .. .Time and time again it has destroyed all ordered living, devastated hope, and put the prophets to death.
Earth provides enough to satisfy every man's needs, but not every man's greed.
Cruelty was the devil, and most people were, in one way or another, cruel. Tyranny, suppression, persecution, torture, slavery, war, neglect - all were cruel. The world was acid and sour with hate, fat with greed, yellow with the triumph of the strong and the rich.
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love. . . .
Hannah Arendt in her study of totalitarianism borrowed from Immanuel Kant the concept of radical evil, of evil that's so evil that in the end it destroys itself, it's so committed to evil and it's so committed to hatred and cruelty that it becomes suicidal. My definition of it is the surplus value that's generated by totalitarianism. It means you do more violence, more cruelty than you absolutely have to to stay in power.
In fact, the libertarian would reason that the fact that human nature is a mixture of both good and evil provides its own particular argument in his favor. For if man is such a mixture, then the best societal framework is surely one in which evil is discouraged and the good encouraged. The libertarian maintains that the existence of the State apparatus provides a ready, swift channel for the exercise of evil, since the rulers of the State are thereby legitimated and can wield compulsion in ways that no one else is permitted to do.
There is no tyranny so hateful as a vulgar and anonymous tyranny. It is all-permeating, all-thwarting; it blasts every budding novelty and sprig of genius with its omnipresent and fierce stupidity. Such a headless people has the mind of a worm and the claws of a dragon.
The greatest error of a man is to think that he is weak by nature, evil by nature. Every man is divine and strong in his real nature. What are weak and evil are his habits, his desires and thoughts, but not himself.
Cruelty, very far from being a vice, is the first sentiment Nature injects in us all. The infant breaks his toy, bites his nurse's breast, strangles his canary long before he is able to reason; cruelty is stamped in animals, in whom, as I think I have said, Nature's laws are more emphatically to be read than in ourselves; cruelty exists amongst savages, so much nearer to Nature than civilized men are; absurd then to maintain cruelty is a consequence of depravity. . . . Cruelty is simply the energy in a man civilization has not yet altogether corrupted: therefore it is a virtue, not a vice.
We still talk in terms of conquest. We still haven't become mature enough to think of ourselves as only a tiny part of a vast and incredible universe. Man's attitude toward nature is today critically important simply because we have now acquired a fateful power to alter and destroy nature. But man is a part of nature, and his war against nature is inevitably a war against himself.
If human beings can be trained for cruelty and greed and a belief in power which comes through hate and fear and force, certainly we can train equally well for greatness and mercy and the power of love which comes because of the strength of the good qualities to be found in the soul of every human being.
No intelligent man believes that anybody ever willingly errs or willingly does base and evil deeds; they are well aware that all who do base and evil things do them unwillingly.
War with evil; but show no spirit of malignity toward the man who may be responsible for the evil. Put it out of his power to do wrong.
During the time men live without a common power to keep them all in awe, they are in that conditions called war; and such a war, as if of every man, against every man.
Of all forms of tyranny the least attractive and the most vulgar is the tyranny of mere wealth.
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