A Quote by C. L. R. James
In the last quarter of the eighteenth century bourgeois Europe needed to emancipate itself from that combination of feudalism and commercial capitalism which we know as mercantilism.
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The difference between capitalism and feudalism is that under capitalism, they make money directly through wages, manufacturing, and commerce and under feudalism, it's directly through juro-political means.
Just as feudalism was an advance over slavery, and capitalism was the next step after feudalism, socialism is the next step after capitalism...........Socialism in America will come through the ballot box.
I do not know if the doctrine that the nation-state arose in the 19th century was still being taught:;... but it is erroneous. The nation-state reaches back far into the origins of Europe itself and perhaps beyond. If Europe was not always a Europe of nations, it was always a Europe in which nations existed, and were taken for granted, as a basic form of the State.
Capitalism is a development by refinement from feudalism, just as feudalism is development by refinement from slavery . Capitalism is but the gentlemen's method of slavery.
The end of the eighteenth and the commencement of the nineteenth century are remarkable for the small amount of scientific movement going on in this country, especially in its more exact departments. Mathematics were at the last gasp, and astronomy nearly so; I mean in those members of its frame which depend upon precise measurement and systematic calculation. The chilling torpor of routine had begun to spread itself over all those branches of Science which wanted the excitement of experimental research.
I'll just say, you know, over the course of the last quarter century I've learned a lot.
What makes 'The Marriage of Souls' such a wonderful book is Collins's intricate reconstruction of the late eighteenth-century world. Simplicity and philosophy are the hallmarks of eighteenth-century art and architecture. The classically pure lines look deceptively simple and unburdened by heavy symbolism or imagery.
But democracy is by no means a limit one may not overstep; it is only one of the stages in the course of development from feudalism to capitalism, and from capitalism to Communism.
During the first quarter of the last century, seaside resorts became the fashion, even in those countries of Northern Europe within the minds of whose people the sea had hitherto held the role of the devil, the cold and voracious hereditary foe of humanity.
The first quarter-century of your life was doubtless lived under the cloud of being too young for things, while the last quarter-century would normally be shadowed by the still darker cloud of being too old for them; and between those two clouds, what small and narrow sunlight illumines a human lifetime!
For reforms ameliorate the situation of the working class, they lighten the weight of the chains labour is burdened with by capitalism, but they are not sufficient to crush capitalism and to emancipate the workers from their tyranny.
In the last quarter of the 20th century, Britons have been understandably obsessed with the problem of having too little power in the world. In the third quarter of the 18th century, by contrast, their forebears were perplexed by the problem of having acquired too much power too quickly over too many people.
Should an anthropologist or a sociologist be looking for a bizarre society to study, I would suggest he come to Ulster. It is one of Europe's oddest countries. Here, in the middle of the twentieth century, with modern technology transforming everybody's lives, you find a medieval mentality that is being dragged painfully into the eighteenth century by some forward-looking people.
Round my cradle shimmered the last moonbeams of the eighteenth century and the first morning rays of the nineteenth.
[Rock and the intellectual Left] must both be interpreted as parts of the cultural fabric of late capitalism. Their success comes from the bourgeois' need to feel that he is not bourgeois.
The perfectly natural thing to do with an unreadable book is to give it away; and the publication, for more than a quarter of a century, of volumes which fulfilled this one purpose and no other is a pleasant proof, if proof were needed, of the business principles which underlay the enlightened activity of publishers.
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