A Quote by C. S. Lewis

A cold, self-righteous prig who goes regularly to church may be far nearer to Hell than a prostitute. — © C. S. Lewis
A cold, self-righteous prig who goes regularly to church may be far nearer to Hell than a prostitute.
Self-righteousness is unavoidable. You can either be a self-righteous Pharisee where you think you are better than everyone else or you can be a self-righteous pagan who thinks you are better than the Pharisee. If you are a self-righteous person, I could become very self-righteous thinking that you're self-righteous and you think you're so good but I know you're bad. I know I'm bad so that makes me better than you.
If you are not a member of the church you regularly attend, you may well be going to hell.
It takes all sorts to make a world; or a church. This may be even truer of a church. If grace perfects nature it must expand all our natures into the full richness of the diversity which God intended when He made them, and Heaven will display far more variety than Hell.
If you take a reasonable amount of vitamin C regularly, the incidence of the common cold goes down. If you get a cold and start immediately, as soon as you start sneezing and sniffling, the cold just doesn't get going.
We must avoid the spiritual disease of the Church that can become self-referential: when this happens, the Church itself becomes sick. It’s true that accidents can happen when you go out into the street, as can happen to any man or woman. But if the Church remains closed onto itself, self-referential, it grows old. Between a Church that goes into the street and gets into an accident and a Church that is sick with self-referentiality, I have no doubts in preferring the first.
God is nearer to us than any man at every time. He is nearer to me than my raiment, nearer than the air or light, nearer than my wife, father, mother, daughter, son, or friend. I live in Him, soul and body. I breathe in Him, think in Him, feel, consider, intend, speak, undertake, work in Him.
I always have a feeling of awe and wonder at what God can do - using me as an instrument. I believe that anyone who is fully surrendered to God's will can be used gloriously - and will really know some things - and will probably be called self-righteous. You're called self-righteous if you are self-centered enough to think you know everything - but you may also be called self-righteous by the immature if you are God-centered enough to really know some things.
As far as sex slavery goes, in Canada, if the woman has a Canadian accent, I'm confident that she hasn't been trafficked and forced to work as a prostitute.
Man goes far away or near but God never goes far-off; he is always standing close at hand, and even if he cannot stay within he goes no further than the door.
A belief in moral absolutes should always make us more, not less, critical of both sides in any conflict. This doesn't mean that both sides are equally wrong; it means that since we all fall short of moral perfection, even the side whose cause is truly righteous may commit terrible acts of violence in defense of that cause -- and, worse, may feel quite justified in committing them. That is the difference between being righteous and being self-righteous. Moral standards are absolute; but human fidelity to them is always relative.
Standing on "tip toe", one stands not firmly. Straining in stride, one cannot walk far. Flaunting of deeds, one is unfavorably noticed. Being self-righteous, one is not respected. Boasting of self, one's merit is unrecognized. Glorifying of self, one loses the opportunity for greatness. From the viewpoint of Tao These represent imperfect Te, Valued as are filth or disease.
If you live for your children, they may be smitten down and leave you desolate, or, what is far worse, they may desert you and leave you worse than childless in a cold and unfeeling world.
The self-sufficient does not pray, the self-satisfied will not pray, the self-righteous cannot pray. No man is greater than his prayer life.
Am I self-righteous? Why not? It's not like I can count on you to be righteous for me.
A friend who is far away is sometimes much nearer than one who is at hand. Is not the mountain far more awe-inspiring and more clearly visible to one passing through the valley than to those who inhabit the mountain?
most of us have to be self-righteous before we can be righteous.
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