A Quote by C. S. Lewis

It may be better to live under robber barons than under omnipotent moral busybodies. — © C. S. Lewis
It may be better to live under robber barons than under omnipotent moral busybodies.
Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.
People like the robber barons assumed that the doctrine of the survival of the fittest authenticated them as deserving power. You know, "I'm the richest. Therefore, I'm the best. God's in his heaven, etc." And that reaction of the robber barons was so irritating to people that it made it unfashionable to think of an economy as an ecosystem. But the truth is that it is a lot like an ecosystem. And you get many of the same results.
I can live with the robber barons, but how do you live with these pathological radicals?
The latter-day robber barons are discovering that better conditions and rewards for workers pay off in a world where consumers increasingly demand ethical standards.
Modern Darwinism makes it abundantly clear that many less ruthless traits, some not always admired by robber barons and Fuhrers - altruism, general intelligence, compassion - may be the key to survival.
I don't mean to be presumptuous, but I liken myself to the robber barons.
In the time of the robber barons, my great grandfather insisted on reinvesting and sharing profits with workers... He was told he was a socialist, that he was not welcome on Wall Street.
My dad was a labour lawyer, and the ideas that I grew up with - bad management, bad capitalism, robber barons - when I applied this to my own life, I saw that we are all on both sides of the coin.
Granted the endless variations of moral customs, still the essential standards persist. As in a scientific laboratory, all else may change but the standards are unalterable- disinterested love of truth, fidelity to facts, accuracy in measurement, exactness of verification-so, in life as a whole, the towering ethical criteria remain unshaken. Falsehood is never better than truth, theft better than than honesty, treachery better than loyalty, cowardice better than courage.
Men decided that it was better to pay taxes than to fight among themselves; better to pay tribute to one magnificent robber than to bribe them all.
We're now seeing levels of inequality raise their heads that we haven't seen since the age of the robber barons. If somebody watched The Deuce, and understood the allegory about capital and labor, and understands what happens when one side is vulnerable to the other, that would be swell.
I urge one and all to live this life as if there is no reward in the afterlife and to do it in a moral way that makes it better for you and for those around you, and that leaves this world a little better place than when you found it.
According to the Tax Foundation, the average American worker works 127 days of the year just to pay his taxes. That means that government owns 36 percent of the average American's output-which is more than feudal serfs owed the robber barons. That 36 percent is more than the average American spends on food, clothing and housing. In other words, if it were not for taxes, the average American's living standard would at least double.
Theocracy is the worst of all governments. If we must have a tyrant, a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated; and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations.
It may be better to be a live jackal than a dead lion, but it is better still to be a live lion. And usually easier.
I think I would rather live on the verge of falling and let my security be in the all-sufficiency of the grace of God than to live in some pietistic illusion of moral excellence. Not that I don't want to be morally excellent but my faith isn't in the idea that I'm more moral than anybody else. My faith is in the idea that God and His love are greater than whatever sins any of us commit.
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