A Quote by C. S. Lewis
Above all, do not attempt to use science (I mean, the real sciences) as a defence against Christianity. They will positively encourage him to think about realities he can’t touch and see.
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It seems perfectly clear that Economy, if it is to be a science at all, must be a mathematical science. There exists much prejudice against attempts to introduce the methods and language of mathematics into any branch of the moral sciences. Most persons appear to hold that the physical sciences form the proper sphere of mathematical method, and that the moral sciences demand some other method-I know not what.
The changes that we can make in the culture can be there for people that we will never meet, that will never know us, and that's what keeps me up at night. It's what excites me about science, that we can learn ways of being with each other. And the behavioral sciences have not been enough of a part of cultural development. The physical sciences have; the behavioral sciences have not. And I would like to see if we can bring some things into human culture that would humanize and soften and empower people.
We need variations, variations in not just attempt but in flickers' attempts as well. I mean, a flicker needs to use different angles, pace to keep the opposition defence guessing.
If Jesus does come down out of the clouds like a superhero, Christianity will stand revealed as a science . That will be the science of Christianity.
Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure.
You can call happy those who saw Him... But, come to the altar and you will see Him, you will touch Him, you will give to Him holy kisses, you will wash Him with your tears, you will carry Him within you like Mary Most Holy.
Being a philosophical naturalist does not mean that one thinks that science can provide all of the answers. That is scientism and that is wrong. I don't think a billion buckets of science could speak to the problems raised by the Tea Party. Being a philosophical naturalist does not mean that one thinks that the only truths are those of science. I think the claim just made in the last sentence is true but I don't think it is a claim of science. It means that you use science where you can and you respect and try to emulate its standards.
People who have been wronged will attempt to right the wrong; they would not be people if they didn't. They can rarely afford to be scrupulous about the means they will use. They will use such means as come to hand. Neither, in the main, will they distinguish one oppressor from another, nor see through to the root principle of their oppression.
Officials and journalists live in parallel but separate realities; they see and talk to each other, may have a meal and gossip together, but their worlds never touch, because officials use words that don't mean what they say, while for those reporters in Vietnam - Halberstam, Peter Arnett, Morley Safer, and others - words were vessels of reality.
As commissioner, I will attempt to see that no man is judged by the irrational criteria of race, religion, or national origin. And I assure you, I use the word 'man' in the generic sense, for I mean to see that the principle of nondiscrimination becomes a reality for women as well.
I can't sleep, I can't eat, I can't do anything but think about him. At night I dream of him, all day I wait to see him, and when I do see him my heart turns over and I think I will faint with desire.
There are a lot of [Donald] Trump people, I mean, Trump, I remember hearing it, some of these rallies that he had talking about a special prosecutor, and his audience was responding wildly positively to it. So we'll see. Look, I do not think that Trump supporters are going to abandon him over this, and I don't think he's gonna lose any of them over this, but I do know a couple people are gonna be livid that it's not gonna happen.
If, in the course of a thousand or two thousand years, science arrives at the necessity of renewing its points of view, that will not mean that science is a liar. Science cannot lie, for it's always striving, according to the momentary state of knowledge, to deduce what is true. When it makes a mistake, it does so in good faith. It's Christianity that's the liar. It's in perpetual conflict with itself.
Historical science is not worse, more restricted, or less capable of achieving firm conclusions because experiment, prediction, and subsumption under invariant laws of nature do not represent its usual working methods. The sciences of history use a different mode of explanation, rooted in the comparative and observational richness in our data. We cannot see a past event directly, but science is usually based on inference, not unvarnished observation (you don't see electrons, gravity, or black holes either).
There's this morbid side to the way many represent Christianity today, where you don't smile, because it's too serious, and you can't expect to see God - that kind of stuff. If there is God, we must see Him, and I don't believe in the idea you find in most churches, where they say, "No, you're not going to see Him. He's way up above you. Just believe what we tell you and shut up."
Wondering whether Christianity is real is not the same as wondering whether Christianity is true. If you question the truth of Christianity, you can do something tangible about it. You can read books, take a class, or talk to someone about it. But what can you do when you're already convinced it's true but don't experience it as real?
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