A Quote by C. S. Lewis
The central miracle asserted by Christians is the incarnation. They say that God became man.
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How can finite man commune with an infinite God? To both Christians and Jews, God himself has made that possible by irrupting into the temporal world. To Christians, God became man in the Incarnation; to Jews, the God that spoke out of the fire on Mount Sinai gave his Torah.
I might say that the debate between atheists and Christians is rather stale to me, because the Christians say, "You must be a Christian, or you must be a religious man, in order to be good," and the atheists will say, "It's beneath the dignity of a free man to bow his knee to a god, as if he were a sinner," or something like that.
Joy is the great note all through the Bible. We have the notion of joy that arises from good spirits or good health, but the miracle of joy of God has nothing to do with a man's life or his circumstances or the condition he is in. Jesus Christ does not come to a man and say, 'Cheer up.' He plants within a man the miracle of the joy of God's own nature.
She who received the seed of eternal glory Now dispenses grace, the seed of glory-to-come. My womb was the chalice of the impenetration of God That became the Incarnation of God and man
It is here, in the thing that happened at the first Christmas, that the most profound unfathomable depths of the Christian revelation lie. God became man; Nothing in fiction is so fantastic as this truth of the incarnation.
If God really became incarnate, and if His Incarnation can with justice compel man to change his life,then we have no alternative but to conceive of this Incarnation as something which is still present and which will remain present for all future time. ... What happens in the liturgical celebration of the Eucharist is something for which all religions of mankind have exressed longing, dimly sensed was coming, and as a rule even prefigured- the physical presence of the divine Logos made man, and the presence of his sacrificial death, in the midst of the congregation celebrating the mysteries.
For by his incarnation the Son of God united himself in a certain way with every man. He labored with human hands... and loved with a human heart. Born of Mary the Virgin, he truly became one of us.
This is why for thousands of years Christians have found the cross to be so central to life. It speaks to us of God's suffering, God's pain, God's broken heart. It's God making the first move and then waiting for our response.
People tend to say Christians are always judging, but the word of God convicts Christians and urges them to obey God's commands.
Some unifying principles bind all Christians: that God became a man and died for our sins, and that without that sacrifice, all of us would be doomed.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians
Disguise is central to God's way of dealing with us human beings. Not because God is playing games with us but because the God who is beyond our knowing makes himself known in the disguise of what we can know. The Christian word for this is revelation, and the ultimate revelation came by incarnation. ... God is the master of disguises, in order that we might see.
Man is the miracle in nature. God Is the One Miracle to man. Behold, "There is a God," thou sayest. Thou sayest well: In that thou sayest all. To Be is more Of wonderful, than being, to have wrought, Or reigned, or rested.
Christians believe that God came amongst us as a man, do they not? Yet the Muselmen say he was only a prophet, and that God has no name...We fight and kill each other so readily, yet if I had been born in the East, would I not believe the stories they believe, and if they had been born here, would they not be Christians?
What is asserted by a man is an opinion; what is asserted by a woman is opinionated. A woman with ideas and the ability to express them is something of a social embarrassment, like an unhousebroken pet.
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