A Quote by C. S. Lewis
That is what mortals misunderstand. They say of some temporal sufferring, "No future bliss can make up for it" not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory.
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Both good and evil, when they are full grown, become retrospective...That is what mortals misunderstand. They say of some temporary suffering, 'No future bliss can make up for it,' not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say 'Let me but have this and I'll take the consequences': little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin.
Heaven, once attained, will work backwards and turn even agony into a glory
A man that advances in spiritual and in temporal matters at the same time, minding to keep the spiritual first, will not let the temporal lead him; he will not place his heart upon his farm, his horses, or any possession that he has. He will place his desires in heaven, and will anchor his hope in that eternal soil; and his temporal affairs will come up as he advances in the knowledge of God.
You and I may only be mortals, with all the foolishness and fallibility that that state implies, but we're mortals made in the image of heaven. The gods can't do their work without us. So let's be bold, in their cause and in our own. It's our job, we humans, to make manifest that which is unmanifest-and to raise into consciousness, in this material dimension, that which had been known before only in heaven.
Just when exactly does the Millennium begin? Some say 1999, some say 2000, and some say 2001. You wait a thousand years for one, and three turn up at once.
The last few decades have been marked by a special cultivation of the romance of the future. We seem to have made up our minds to misunderstand what has happened; and we turn, with a sort of relief, to stating what will happen-which is apparently much easier...The modern mind is forced towards the future by a certain sense of fatigue, not unmixed with terror, with which it regards the past.
The highest place was given to Him, who died on the cross, far above all principality and power, and might, and dominion, and every name that is named. There He is now the Man in the Glory. Once more let me state it, the Lord Jesus Christ is corporeally present in the highest heaven. Everything depends on this. If His physical resurrection and corporeal presence in the highest heaven is denied, His present work and future work are an impossibility, and we rob ourselves of every comfort joy and peace. Then, too, His atoning work on the cross has no meaning for us.
It may be only glory that we seek here, but I persuade myself that, as long as we remain here, that is right. Another glory awaits us in heaven and he who reaches there will not wish even to think of earthly fame.
Hard work spotlights the character of people: some turn up their sleeves, some turn up their noses, and some don't turn up at all.
Ethiopia shall once more arise from the ashes of material ruin to the heights of temporal glory.
I am so fed up and joyless that not only have I nothing to fill my soul, I cannot even conceive of anything that could possibly satisfy it - alas, not even the bliss of heaven.
It is one of the strange facts of experience that when we try to think about the future, our thoughts jump backwards. It may well be that nature has some fundamental metaphysical law by which opening up what we call the future also opens up the past in equal degree.
The glory of the star, the glory of the sun - we must not lose either in the other. We must not be so full of the hope of heaven that we cannot do our work on the earth; we must not be so lost in the work of the earth that we shall not be inspired by the hope of heaven.
My work embodies little visions of the great intangible. ... Some will say he's gone mad - others will look and say he's looked in at the lattices of Heaven and come back with the madness of splendor on him.
All would wish to be saved and to enjoy the glory of paradise; but to gain heaven, it is necessary to walk in the straight road that leads to eternal bliss. This road is the observance of the divine commandments. Hence, in his preaching, the Baptist exclaimed: Make straight the way of the Lord.
One of my goals is that, at a dinner party some time in the future, someone will say, 'Oh, my nephew is starting a ready-to-wear brand', and 20 people will turn around and say, 'Is he? Can we invest?' in the same way that, now, if you were to say, 'My nephew is starting a mobile app,' everyone would say, 'Oh, smashing! Can I invest?'
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