A Quote by C. S. Lewis
...we sacrifice other species to our own not because our own has any objective metaphysical privilege over others, but simply because it is ours. It may be very natural to have this loyalty to our own species, but let us hear no more from the naturalists about the "sentimentality" of anti-vivisectionists. If loyalty to our own species - preference for man simply because we are men - is not sentiment, then what is?
Related Quotes
My aim is to advocate that we make this mental switch in respect of our attitudes and practices towards a very large group of beings: members of species other than our own - or, as we popularly though misleadingly call them, animals. In other words, I am urging that we extend to other species the basic principle of equality that most of us recognize should be extended to all members of our own species.
Years later, my wife, Ilusion, woke me up to the realization that you can't just "dump" your whole species simply because you've had a few bad encounters with some of its members. ... Intimacy's a greater goal to seek. ...That true knowledge of intimacy within our own species will allow us to pass it along to interspecies relations.
Let us try to teach generosity and altruism, because we are born selfish. Let us understand what our own selfish genes are up to, because we may then at least have the chance to upset their designs, something that no other species has ever aspired to do.
Human domination over nature is quite simply an illusion, a passing dream by a naive species. It is an illusion that has cost us much, ensnared us in our own designs, given us a few boasts to make about our courage and genius, but all the same it is an illusion.
Therefore they who say our thoughts are not our own because they resemble the Ancients, may as well say our faces are not our own, because they are like our Fathers: And indeed it is very unreasonable, that people should expect us to be Scholars, and yet be angry to find us so.
The passenger pigeon, the golden toad, the Caspian tiger: they are all gone, and other species hang by a thread. Our actions are not merely driving other species to extinction: we threaten our own survival, too, by destabilising ecosystems and destroying biodiversity.
It is almost as hard for us to sense our own species quality as it is to sense our species smell.
The reality is that if we in this rich, lucky quarter of the planet cannot make a stand for the 30 million other species we share this planet with, let alone our own species, then who can?
To give preference to the life of a being simply because that being is a member of our species would put us in the same position as racists who give preference to those who are members of their race.
Do not let us imagine that we can take into our fellowship and enlist under one banner men who simply affirm truth about Jesus, unless in their own lives there is an absolute loyalty to the Lord Christ.
The illusion that mechanical progress means human improvement ... alienates us from our own being and our own reality. It is precisely because we are convinced that our life, as such, is better if we have a better car, a better TV set, better toothpaste, etc., that we condemn and destroy our own reality and the reality of our natural resources. Technology was made for man, not man for technology. In losing touch with being and thus with God, we have fallen into a senseless idolatry of production and consumption for their own sakes.
Compassion allows us to use our own pain and the pain of others as a vehicle for connection. This is a delicate and profound path. We may be adverse to seeing our own suffering because it tends to ignite a blaze of self-blame and regret. And we may be adverse to seeing suffering in others because we find it unbearable or distasteful, or we find it threatening to our own happiness. All of these possible reactions to the suffering in the word make us want to turn away from life.
Nothing can tell us so much about the general lawlessness of humanity as a perfect acquaintance with our own immoderate behavior. If we would think over our own impulses, we would recognize in our own souls the guiding principle of all vices which we reproach in other people; and if it is not in our very actions, it will be present at least in our impulses. There is no malice that self-love will not offer to our spirits so that we may exploit any occasion, and there are few people virtuous enough not to be tempted.
We have absolutely abandoned any idea of nationalist loyalty. We are deliberately putting a world order before our loyalty to our own country.
We stand then for freedom, because we claim the right to develop our own individuality and evolve our own destiny along our own lines, unembarrassed by what Western civilisation has to teach us and unhampered by the institutions which the West has imposed.
You only have to glance at the daily news to see how passions are stirred by claims of exclusive loyalty to one's own kin, one's own clan, one's own country, and one's own church. These ties that bind are vital to our communities and our lives, but they can also be twisted into a noose.
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