A Quote by C. S. Lewis
By repenting, one acknowledges them as sins-therefore not to be repeated.
Related Quotes
We begin the process of being born again through exercising faith in Christ, repenting of our sins, and being baptized by immersion for the remission of sins by one having priesthood authority.
For everybody, I think that we all, when we look at this situation of race, we need a change of heart, and I said it before. I believe the heart change comes from repenting of your racism, repenting of your bias, repenting of your prejudice and understanding that, you know what, God sees us all the same.
Therefore, sins of sex are punished in this life to a greater degree than some other sins.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
It there any nation that acknowledges its errors and its sins and its crimes and the things it has done that are not consistent with its principles more than the United States? No, there is not.
While we fight and argue about abortion and sexual orientation, we apparently forgot one of the greatest sins that God continuously acknowledges He hates: pride.
When we strive to keep the commandments of God, repenting of our sins and promising our best efforts to follow the Savior, we begin to grow in confidence that through the Atonement everything will be all right.
The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.
The Lord never came to deliver men from the consequences of their sins while yet those sins remained...Yet men, loving their sins and feeling nothing of their dread hatefulness, have, consistent with their low condition, constantly taken this word concerning the Lord to mean that he came to save them from the punishment of their sins.
Who is righteous? Anyone who is repenting. No matter how bad he has been, if he is repenting he is a righteous man. There is hope for him. And no matter how good he has been all his life, if he is not repenting, he is a wicked man. The difference is which way you are facing. The man on the top of the stairs facing down if much worse off than the man on the bottom step who is facing up. The direction we are facing, that is repentance; and that is what determines whether we are good or bad.
Our most merciful Father, seeing us to be oppressed and overwhelmed with the curse of the law . . . sent his only Son into the world and laid upon him all the sins of all men, saying, 'You be Peter that denier, Paul that persecutor, blasphemer and cruel oppressor, David that adulterer, that sinner who ate the apple in Paradise, that thief who hung upon the cross, and briefly, you be the person who has committed the sins of all men. See therefore that you pay and satisfy for them.'
When marriage exposes a person's selfishness and sins it's doing what it is meant to do: bringing our sins and wounds to light so we can recognize them, confess them, and begin the healing process.
We must beware of the Past, mustn't we? I mean that any fixing of the mind on old evils beyond what is absolutely necessary for repenting our own sins and forgiving those of others is certainly useless and usually bad for us. Notice in Dante that the lost souls are entirely concerned with their past! Not so the saved.
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
It is hard living down the tempers we are born with. We all begin well, for in our youth there is nothing we are more intolerant of than our own sins writ large in others and we fight them fiercely in ourselves; but we grow old and we see that these our sins are of all sins the really harmless ones to own, nay that they give a charm to any character, and so our struggle with them dies away.
To many people virtue consists chiefly in repenting faults, not in avoiding them.
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