A Quote by C. S. Lewis

We don't have a soul. We are a soul. We happen to have a body. — © C. S. Lewis
We don't have a soul. We are a soul. We happen to have a body.
The soul is the ego, the ‘I,’ or the self, and it contains our consciousness. It also animates our body. That’s why when the soul leaves the body, the body becomes a corpse. The soul is immaterial and distinct from the body.
The soul loves the body. And consider too how it is that the body is more in the soul than the soul is in the body.
Man has no Body distinct from his Soul; for that called Body is a portion of Soul discerned by the five Senses, the chief inlets of Soul in this age.
The body knows no pain, not like the soul. At least a nerve has limits, a body part a name. But the soul... the soul... There is no bandage - even crying is in vain.
The soul is something which contains the body. The body doesn't contain the soul. The soul, if we put it into modern language, is the entire complex of relationships in whose context this organism exists.
God chose us to live both in body and in soul, but the body functions for the sake of the soul more than the soul functions for the body.
Body is not veiled from soul, neither soul from body, Yet no man hath ever seen a soul.
It is good reason, that man consisting of two parts, the soul and body, the body only should not take up all, but the soul should be remembered too. Enjoying is the body's part, and well-doing is the soul's; your souls are suitors to you to remember them, that is, to remember well-doing, which is the soul's portion.
Although one soul lives in the whole body, and all the body's members are controlled by one soul, still the whole body and the whole soul and the parts of the universe are vivified by a certain total spirit.
If the transmigration of a soul takes place into a rational being, it simply becomes the soul of that body. But if the soul migrates into a brute beast, it follows the body outside, as a guardian spirit follows a man. For there could never be a rational soul in an irrational being.
Your soul has a special mission. Your soul is supremely conscious of it. Maya, illusion or forgetfulness, makes you feel that you are finite, weak and helpless. This is not true. You are not the body. You are not the senses. You are not the mind. These are all limited. You are the soul, which is unlimited. Your soul is infinitely powerful. Your soul defies all time and space.
But the soul has no culture. The soul has no nations. The soul has no colour or accent or way of life. The soul is forever. The soul is one. And when the heart has its moment of truth and sorrow, the soul can't be stilled.
The philosopher's soul dwells in his head, the poet's soul is in his heart; the singer's soul lingers about his throat, but the soul of the dancer abides in all her body.
As the soul is the life of the body, so God is the life of the soul. As therefore the body perishes when the soul leaves it, so the soul dies when God departs from it.
The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul; it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy... The soul passeth from form to form; and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment; and as vesture dost thou fold them up. Thou art from old, O Soul of Man; yea, thou art from everlasting.
One great effect of prayer is that it enables the soul to command the body. By obedience I make my body submissive to my soul, but prayer puts my soul in command of my body.
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