A Quote by C. S. Lewis

The good man's past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven. — © C. S. Lewis
The good man's past begins to change so that his forgiven sins and remembered sorrows take on the quality of Heaven.
If you show me a man deliberately living an unholy and licentious life, and yet boasting that his sins are forgiven, I answer, 'He is under a ruinous delusion, and is not forgiven at all.' I would not believe he is forgiven if an angel from heaven affirmed it, and I charge you not to believe it too. Pardon of sin and love of sin are like oil and waterthey will never go together. All who are washed in the blood of Christ, are also sanctified by the Spirit of Christ.
His grace is cheapened when you think that He has only forgiven you of your sins up to the time you got saved, and after that point, you have to depend on your confession of sins to be forgiven. God's forgiveness is not given in installments.
The Bible teaches that faith is the only approach that we have to God. No man has sins forgiven, no man goes to heaven, no man has assurance of peace and happiness, until he has faith in Jesus Christ.
Sweet Mercy! to the gates of heaven This minstrel lead, his sins forgiven; The rueful conflict, the heart riven With vain endeavour, And memory of Earth's bitter leaven Effaced forever.
Once a woman has forgiven her man, she must not reheat his sins for breakfast.
Husbands are not Christ. But they are called to be like him. And the specific point of likeness is the husband's readiness to suffer for his wife's good without threatening or abusing her. This includes suffering to protect her from any outside forces that would harm her, as well as suffering disappointments of abuses even from her. This kind of love is possible because Christ died for both husband and wife. Their sins are forgiven. Neither needs to make the other suffer for sins. Christ has borne that suffering. Now as two sinful and forgiven people we can return good for evil.
You may be asking yourselves, 'Who is this man standing before us?' i would like to reply to that question with something absolutely certain about my own life: The man standing before you is a man who has been forgiven. A man who was, and is, saved from his many sins.
We are not forgiven because we are good. We are forgiven because Christ bore our sins.
Since we do not take a man on his past history, we do not refuse him because of his past history. I never met a man who was thoroughly bad. There is always some good in him if he gets a chance.
I would like to be remembered, if I am remembered at all, as being a catalyst for change in the world, change for good.
Very often, fanaticism begins at home. It begins inside the family. It begins with the urge to change our kin, to change our beloved ones for their own good because we think we know better than them what is good and what is bad for them, what is right and what is wrong in their thinking.
And that after this is accomplished, and the brave new world begins, when all men are paid for existing and no man must pay for his sins.
Be of good cheer, my son. Your sins are forgiven.
A bath in Ganges undoubtedly absolves one of all sins; but what does that avail? They say that the sins perch on trees along the banks of the Ganges. No sooner does the man come back from the holy waters that the old sins jump on his shoulders from the trees. The same old sins take possession of him again. He is hardly out of the waters before they fall upon him.
If you ever know a man who tries to drown his sorrows, kindly inform him his sorrows know how to swim.
Although no one said so, intuitively I knew they were my celestial welcoming committee. It was as if they had all gathered just outside heaven's gate, waiting for me. The first person I recognized was Joe Kulbeth, my grandfather. He looked exactly as I remembered him, with his shock of white hair. ...as I stared into his face, an ecstatic bliss overwhelmed me. ... I couldn't get past the joy of our reunion. How either of us reached heaven seemed irrelevant.
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