A Quote by C. S. Lewis
To admire Satan [in Paradise Lost] is to give one's vote not only for a world of misery, but also for a world of lies and propaganda, of wishful thinking, of incessant autobiography.
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Wishful thinking did not give Oregonians the bottle bill. Wishful thinking did not give the public access to beaches. Nor can we expect wishful thinking to turn around a decades-long disinvestment in our higher education system.
Any belief in Creators or Purpose is wishful thinking. And when you point out that perhaps ALL thinking is wishful, reactions of intense irritation give evidence that we are not dealing with logic but with faith.
You can only live in the world you ken. The rest is just wishful thinking or paranoia.
I see lies everywhere - switch on the television, it's lies. Everything is lies. In the art world or science community, we are intellectuals, people who research, who are interested in learning and thinking. I think the level of lies is way lower than when you step into what I call "the outside world".
The world where you would go hand in hand with the flower maiden has neither perfect happiness nor joy nor life. This is because it also does not contain perfect sadness nor misery nor death. What lies in waiting is a paradise for wolves alone, the unclean humans are no more...come with me Cheza, it is time.
There is only one sin and it is: weakness. When I was a boy, I read Milton's Paradise Lost. The only good man I had any respect for was Satan. The only saint is that person who never weakens, faces everything, and determines die game.
We must not just be in the world and above the world, but also of the world. To love it for what it is... is the only task. Avoid it and you are lost. Lose yourself in it, and you are free.
Through clever and constant application of propaganda, people can be made to see paradise as hell, and also the other way round, to consider the most wretched sort of life as paradise.
It isn't common sense that is paramount in this world, it's wishful thinking.
The most miserable man in the world of those meant for Paradise will be dipped once in Paradise. Then he will be asked, "Son of Adam, did you ever face any misery? Did you ever experience any hardship?" So he will say, "No, by God, O Lord! I never faced any misery, and I never experienced any hardship."
A war film can be propaganda and they're very valuable as propaganda, as we realized in Britain in the Second World War. Film as propaganda is a very valuable tool. It can also demonize, which is the dangerous side of a war film as propaganda. But there are war films that are not propaganda. It's just saying 'This is what it's like.' For 99 percent of us we don't know what it's like. We have no idea. So to reveal that to the audience is powerful.
Lies 1: There is only the present and nothing to remember. Lies 2: Time is a straight line. Lies 3: The difference between the past and the futures is that one has happened while the other has not. Lies 4: We can only be in one place at a time. Lies 5: Any proposition that contains the word 'finite' (the world, the universe, experience, ourselves...) Lies 6: Reality as something which can be agreed upon. Lies 7: Reality is truth.
At the heart of all beauty lies something inhuman, and these hills, the softness of the sky, the outline of these trees at this very minute lose the illusory meaning with which we had clothed them, henceforth more remote than a lost paradise . . . that denseness and that strangeness of the world is absurd.
Satan must be defeated in the arena he dominates, this world. So Christ was sent into this world to destroy Satan's works.
Science fiction isn't just thinking about the world out there. It's also thinking about how that world might be - a particularly important exercise for those who are oppressed, because if they're going to change the world we live in, they - and all of us - have to be able to think about a world that works differently.
Science fiction isn’t just thinking about the world out there. It’s also thinking about how that world might be—a particularly important exercise for those who are oppressed, because if they’re going to change the world we live in, they—and all of us—have to be able to think about a world that works differently.
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