A Quote by C. S. Lewis
There is no doctrine which I would more willingly remove from Christianity than the doctrine of hell, if it lay in my power. But it has the support of Scripture and, especially, of our Lord's own words; it has always been held by the Christian Church, and it has the support of reason.
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As I conceive this doctrine to be a gross misrepresentation of the character and moral government of God, and to affect many other articles in the scheme of Christianity, greatly disfiguring and depraving it; I shall show, ... that it has no countenance whatever in reason, or the Scriptures; and, therefore, that the whole doctrine of atonement, with every modification of it, has been a departure from the primitive and genuine doctrine of Christianity.
The doctrine of the Trinity which was established in the church by the council of Nice, A. D. 325. This doctrine destroys the personality of God, and his Son Jesus Christ our Lord.
The doctrine of the Church cannot be fully understood unless it is tested by mind and feelings, by intellect and emotions, by every power of the investigator. Every Church member is expected to understand the doctrine of the Church intelligently. There is no place in the Church for blind adherence.
This re-appearance of the doctrine of freewill serves to support that of the pretension of the natural man to be not irremediably fallen, for this is what such doctrine tends to. All who have never been deeply convicted of sin, all persons in whom this conviction is based on gross external sins, believe more or less in freewill
The various systems of doctrine that have held dominion over man have been demonstrated to be true beyond all question by rationalists of such power-to name only a few-as Aquinas and Calvin and Hegel and Marx. Guided by these master hands the intellect has shown itself more deadly than cholera or bubonic plague and far more cruel. The incompatibility with one another of all the great systems of doctrine might surely be have expected to provoke some curiosity about their nature.
Why did the consensus of Christian churches not only accept these astonishing views but establish them as the only true form of Christian doctrine? . . . these religious debates - questions of the nature of God, or of Christ - simultaneously bear social and political implications that are crucial to the development of Christianity as an institutional religion. In simplest terms, ideas which bear implications contrary to that development come to be labeled as 'heresy'; ideas which implicitly support it become 'orthodox.'
The resurrection is not merely important to the historic Christian faith; without it, there would be no Christianity. It is the singular doctrine that elevates Christianity above all other world religions.
The doctrine of Scripture teaches us about the authority of God's Word. Scripture must be the final rule of faith and practice for our lives. Not our feelings or emotions. Not signs or prophetic words or hunches.
The Word of truth teaches in the clearest and most positive terms that all of the dead will be raised. No doctrine of the faith rests upon a more literal and emphatic body of Scripture authority than this, nor is any more vital to Christianity.
As for Christianity's alleged concern with truth, Christian faith is to free inquiry what the Mafia is to free enterprise. Christianity may be represented as a competitor in the realm of ideas to be considered on the basis of its merits, but this is mere disguise. Like the Mafia, if Christianity fails to defeat its competition by legitimate means (which is a forgone conclusion), it resorts to strong-arm tactics. Have faith or be damned - this biblical doctrine alone is enough to exclude Christianity from the domain of reason.
In the doctrine of the world and humankind as 'will to power and nothing else', Heidegger identified not an antidote to nihilism, but the completion of it. For what can be more destructive of truth and value than the doctrine that these are simply the impositions on the world of human exercises of power?
Christianity is not a doctrine, not truth as truth, but the knowledge of a Person; it is knowing the Lord Jesus. You cannot be educated into being a Christian.
A new breed of Republicans has taken over the GOP. It is a new breed which is seeking to sell to Americans a doctrine which is as old as mankind - the doctrine of racial division, the doctrine of racial prejudice, the doctrine of white supremacy.
In every age the church is threatened by heresy, and heresy is bound up in false doctrine. It is the desire of all heretics to minimize the importance of doctrine. When doctrine is minimized, heresy can exercise itself without restraint.
Of two evils, it is perhaps less injurious to society, that good doctrine should be accompanied by a bad life, than that a good life should lend its support to a bad doctrine.
The external support can never substitute internal support, the example that we have to look at very well is Egypt and Tunisia ; they have all the support from the West and from the Gulf and from most of the countries of the world. When they don't have support within their country, they couldn't continue more than - how many weeks ? - three weeks. So, the only reason we stand here for two years and a half is because we have internal support, public support.
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