A Quote by C. S. Lewis

For the Present is the point at which time touches eternity. — © C. S. Lewis
For the Present is the point at which time touches eternity.
The humans live in time but our Enemy destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which our Enemy has of reality of whole; in it alone freedom and actuality are offered to them.
God exists in eternity. The only point where eternity meets time is in the present. The present is the only time there is.
The soul is created in a place between Time and Eternity: with its highest powers it touches Eternity, with its lower Time.
Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life.
A second variety concentrated on presumed major transformations of the capitalist system as of some recent point in time, in which the whole earlier point of time served as a mythologized foil against which to treat the empirical reality of the present.
The present moment is the only aperture through which the soul can pass out of time into eternity, through which grace can pass out of eternity into the soul, and through which love can pass from one soul in time to another soul in time.
In time there is no present, In eternity no future, In eternity no past.
The present is an infinitesimal between two infinites. 'Tis a line (a thing without breadth or thickness) moving across the surface of Eternity. The present is no more, by the time you have said, 'This is present.'
Whoever touches the life of the child touches the most sensitive point of a whole which has roots in the most distant past and climbs toward the infinite future.
The whole point of what -Jesus was up to was that he was doing close up, in the present, what he was promising long-term in the future. And what he was promising for that future and doing in the present was not saving souls for a disembodied eternity but rescuing -people from the corruption and decay of the way the world presently is so they could enjoy, already in the present, that renewal of creation which is God’s ultimate purpose?—??and so they could thus become colleagues and partners in that large project.
Even so does he who provides for the short time of this life, but takes no care for all eternity; which is to be wise for a moment, but a fool for ever; and to act as crossly to the reason of things as can be imagined; to regard time as if it were eternity, and to neglect eternity as if it were but a short time.
One can take eternity and time to be predicates of God since, being the Ancient of Days, He is the cause of all time and eternity. Yet He is before time and beyond time and is the source of the variety of time and of the seasons. Or again, He precedes the eternal ages, for He is there before eternity and above eternity, and 'His kingdom is an everlasting kingdom' (Ps. 145:13). Amen.
in times like the present, men should utter nothing for which they would not willingly be responsible through time and eternity.
Eternity is not ever-lasting time but the real, unfading, indestructible, and timeless Present, for, as Schroedinger said, the present is the only thing that has no end.
The fact that, with time, this League [of Nations]-which was presumably designed by its founders to exist for all eternity-cannot be coupled with a Treaty the short term of which is inherent in its own weaknesses and impracticabilities, is a point which can perhaps be contested by today's interested parties, but which will one day be deemed a matter of course in history.
The foundation of reverence is this perception, that the present holds within itself the complete sum of existence, backwards and forwards, that whole amplitude of time, which is eternity.
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