A Quote by C. S. Lewis
The sin both of men and of angels, was rendered possible by the fact that God gave us free will.
Related Quotes
God may not accept a person to forgive him his sins, without an atonement, else he must give free license to sin both in angels and men, and then sin were no sin, and our God were no God.
A question arises regarding the angels who dwell with us, serve us and protect us, whether their joys are equal to those of the angels in heaven, or whether they are diminished by the fact that they protect and serve us. No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck caterpillars off it, the angel would be quite ready to do so, and it would be his happiness, if it were the will of God.
We have to recognize that sin is a fact, not a defect; sin is red-handed mutiny against God. Either God or sin must die in my life...If sin rules in me, God's life in me will be killed; if God rules in me, sin in me will be killed.
Evil exists because of the disobedience of Satan. God gave Satan, and the angels, and man free will. Satan used his free will and abused it by not obeying authority. Hell was created by Satan’s disobedience to God, and his purposeful removal from God’s love—which is what hell is. Removing yourself from God’s love. You send yourself to hell. God does not send you there.
Remember that the good angels do what they can to preserve men from sin and obtain God's honor. But they do not lose courage when men fail.
If a thing is free to be good it is also free to be bad. And free will is what has made evil possible. Why, then, did God give them free will? Because free will, though it makes evil possible, is also the only thing that makes possible any love or goodness or joy worth having.
God's eternal decree certainly rendered the entrance of sin into the world certain, but this may not be interpreted so as to make God the cause of sin in the sense of being its responsible author
... there is clearly expressed for us? what it is we must attribute either to free will or to the decision and daily assistance of the Lord. We are characterized by whether we respond zealously or lackadaisically to the kindly dispensations of God. This perspective is plainly expressed in the healing of the two blind men. Jesus was passing by, a fact made possible by God's provident grace. And the achievement of their own faith and belief was to cry out 'Lord, son of David, have mercy on us' (Mt. 20:31). The restored sight of their eyes is the gift of divine mercy.
God made sin possible just as he made all lying wonders possible, but he never made it a fact, never set anything in his plan to harmonize with it. Therefore it enters the world as a forbidden fact against everything that God has ordained.
In the beginning, before the creation of Heaven and Earth, God made the angels; free intelligences and free wills; out of His love He made them, that they might be eternally happy. And that their happiness might be complete, He gave them the perfection of a created nature; that is, He gave them freedom.
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
Satan’s sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully, ungrateful for what God gave. Isn’t that the catalyst of all my sins? Our fall was, has always been, and always will be, that we aren’t satisfied in God and what He gives. We hunger for something more, something other.
If Christ is God, He cannot sin, and if suffering was a sin in and by itself, He could not have suffered and died for us. However, since He took the most horrific death to redeem us, He showed us in fact that suffering and pain have great power.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
It is a Mormon truism that is current among us and we all accept it, that as man is God once was and as God is man may become. That does not signify that man will become God. I am sorry to say, and yet it is a truth, that not many men will become what God is, simply because they will not pay the price, because they are not willing to live up to the requirements; and still all men may, if they will, become what God is, but only those who are heirs of the celestial glory shall ever be possible candidates, to become what God is.
When I repent, here is where it starts. I try to name my sin as honestly and as specifically as possible. Here is what repenting is not. It is not excusing my sin, minimizing my sin, it's not rationalizing my sin ... Repentance is getting painfully honest with God.
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