A Quote by C. S. Lewis
The proper good of a creature is to surrender itself to its Creator—to enact intellectually, volitionally, and emotionally, that relationship which is given in the mere fact of its being a creature. When it does so, it is good and happy.
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Our daily life is mostly, made of cases in which we lose money and/or time and/or energy and/or appetite, cheerfulness and good health because of the improbable action of some preposterous creature who has nothing to gain and indeed gains nothing from causing us embarrassment, difficulties or harm. Nobody knows, understands or can possibly explain why that preposterous creature does what he does. In fact there is no explanation - or better there is only one explanation: the person in question is stupid.
The creator, if he should love his creature, would be loving only a part of himself; but the creature, praising the creator, praises an infinity beyond himself.
[I]t is difficult to picture the great Creator conceiving of a program of one creature (which He has made) using another living creature for purposes of experimentation. There must be other, less cruel ways of obtaining knowledge.
Exaggeration is in the course of things. Nature sends no creature, no man into the world, without adding a small excess of his proper quality. Given the planet, it is still necessary to add the impulse; so, to every creature nature added a little violence of direction in its proper path, a shove to put it on its way; in every instance, a slight generosity, a drop too much.
If you have given up your heart ... you have already lost. A heartless creature is a loveless creature, and a loveless creature is a beast.
Sin may then be defined ultimately as anything in the creature which does not express, or which is contrary to, the holy character of the Creator
The oneness of the universe, and the oneness of each element of the universe, repeat themselves to the crack of doom in the creative advance from creature to creature, each creature including in itself the whole of history and exemplifying the self-identity of things and their mutual diversities.
Man is not only a contributory creature, but a total creature; he does not only make one, but he is all; he is not a piece of the world, but the world itself, and next to the glory of God, the reason why there is a world.
What can the Creator see with greater pleasure than a happy creature?
That man is the noblest creature may also be inferred from the fact that no other creature has yet contested this claim.
One of the things in the Mary Shelley [Frankenstein] is that the creature tells his story, so this begins with the creature's point of view. So, it literally starts with the creature opening his eyes and is born - but is obviously in his 30s. But because they're the creator and the created we thought it would be really interesting if they could look at each other every other night and play each other's roles.
I still believe that man, not having been given the power of creation, does not posses the right of destroying the meanest creature that lives. The perogative of destruction belongs solely to the Creator of all that lives.
And the purpose of our creation, in which all our subsidiary purposes fit, is to be in a personal relationship to God, in communion with him, in love, by choice, the creature before the Creator.
The national government was itself the creature of the States...Yet today it is often made to appear that the creature, Frankenstein-like, is determined to destroy the creators.
Nature is the system of laws established by the Creator for the existence of things and for the succession of creatures. Nature is not a thing, because this thing would be everything. Nature is not a creature, because this creature would be God. But one can consider it as an immense vital power, which encompasses all, which animates all, and which, subordinated to the power of the first Being, has begun to act only by his order, and still acts only by his concourse or consent ... Time, space and matter are its means, the universe its object, motion and life its goal.
Beauty itself soon fades, and when a woman has beauty and nothing else, well, it's like putting all the goods in the shop window, isn't it? And the moment she loses her good looks-poor creature! what is she? Just a mere bit of faded finery to be thrown aside.
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