A Quote by C. S. Lewis

If God were a Kantian, who would not have us till we came to Him from the purest and best motives, who could be saved? — © C. S. Lewis
If God were a Kantian, who would not have us till we came to Him from the purest and best motives, who could be saved?
I hear many condemn these men because they were so few. When were the good and the brave ever in a majority? Would you have had him wait till that time came?--till you and I came over to him?
We were not saved from our sin simply so that we would qualify for heaven. God delivered us so we would have a relationship with Him through which He could carry out His mission to redeem a lost world.
We went all the way down the Himalayan chain for a day and a half. That was magnificent, except the Chinese told us they were going to shoot us down if we came out the far end. So I spent a lot of my time contacting former Prime Minister Tony Blair begging him to tell the Chinese we were coming in this direction by mistake and could he please say we have no nasty motives for flying into their territory.
If I was to ask you tonight if you were saved? Do you say 'Yes, I am saved'. When? 'Oh so and so preached, I got baptized and...' Are you saved? What are you saved from, hell? Are you saved from bitterness? Are you saved from lust? Are you saved from cheating? Are you saved from lying? Are you saved from bad manners? Are you saved from rebellion against your parents? Come on, what are you saved from?
God's love is so extravagant and so inexplicable that he loved us before we were us. He loved us before we existed. He knew many of us would reject him, hate him, curse him, rebel against him. Yet he chose to love us. God loves us because he is love.
If Jesus came as God, then why did God have to anoint Him? If Jesus - see God's already been anointed. If Jesus came as God, then why did God have to anoint Him? Jesus came as a man, that's why it was legal to anoint him. God doesn't need anointing, He is anointing. Jesus came as a man, and at age 30 God is now getting ready to demonstrate to us, and give us an example of what a man, with the anointing, can do.
As Man alone, Jesus could not have saved us; As God alone, He would not; Made flesh, He could and did.
As well might a gnat seek to drink in the ocean, as a finite creature to comprehend the Eternal God. A God whom we could understand would be no God. If we could grasp Him, He could not be infinite. If we could understand Him, He could not be divine.
If it came to a magic genie, I would ask him for two extra wishes. One would be that no one would have to live with the muscular dystrophy disease or any disease. And the second one would be world peace, that we just stop fighting, talk about things, and we could live in harmony once again, like God intended us to do.
I thought I loved him when he went away; I love him now in another degree: he is more my own. [ . . . ] Oh! a thousand weepers, praying in agony on waiting shores, listened for that voice, but it was not uttered--not uttered till; when the hush came, some could not feel it: till, when the sun returned, his light was night to some!
The motive is this, 'Oh! that God could be glorified, that Jesus might see the reward of his sufferings! Oh! that sinners might be saved, so that God might have new tongues to praise him, new hearts to love him! Oh! that sin were put an end to, that the holiness, righteousness, mercy, and power of God might be magnifi ed!' This is the way to pray; when thy prayers seek God's glory, it is God's glory to answer thy prayers.
There were days when I would say, 'God, I can't be without Leo'. He was my rock. We were such a team, nothing could break us, nothing could come near us.
Jesus came among us to show and teach the life for which we were made. He came very gently, opened access to the governance of God with him, and set afoot a conspiracy of freedom in truth among human beings. Having overcome death he remains among us. By relying on his word and presence we are enabled to reintegrate the little realm that makes up our life in the infinite rule of God. And that is the eternal kind of life. Caught up in his active rule, our deeds become an element in God’s eternal history. They are what God and we do together, making us part of his life and him a part of ours.
As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the "sacredness of human life." We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.
If it were conceivable that in obeying God one should bring about one's own damnation whilst in disobeying him one could be saved, I should still choose the way of obedience.
Man is a fallen star till he is right with heaven: he is out of order with himself and all around him till he occupies his true place in relation to God. When he serves God, he has reached that point where he doth serve himself best, and enjoys himself most. It is man's honour, it is man's joy, it is man's heaven, to live unto God.
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