A Quote by C. S. Lewis

Temperance referred not abstaining, but going the right length and no further...of course it may be the duty of a particular Christian, or any Christian, at a particular time, to abstain from strong drink, either because he is the sort of man who cannot drink at all without drinking too much, or because he wants to give the money to the poor, or because he is with people who are inclined to drunkenness and must not encourage them by drinking himself. But the whole point he is abstaining, for a good reason, from something he does not condemn and which he likes to see other people enjoying.
I have a reputation for drinking a lot. Indeed, I drink quite much. However, I give it up when I wish to do so. I never, ever drink while on duty. The drinking is only for my pleasure. I do not remember neglecting my duties because of drinking even once.
Drink because you are happy, but never because you are miserable. Never drink when you are wretched without it, or you will be like the grey-faced gin-drinker in the slum; but drink when you would be happy without it, and you will be like the laughing peasant of Italy. Never drink because you need it, for this is rational drinking, and the way to death and hell. But drink because you do not need it, for this is irrational drinking, and the ancient health of the world.
When people ask me why are you singing a drinking song if you don't drink anymore, because when I did drink I drank enough to sing drinking songs for the rest of my life!
I don't think it's something that people would ask a man. Some people make a huge deal out of the fact that I sing about drinking all the time, but I don't think of it as singing about drinking. It's singing about emotions, and sometimes that centers around drinking. To me, I'm writing about things that I'm going through that mean something to me, but some people just reduce it to: "She must drink all the time." But if a guy sings about that sort of thing, no one really looks twice.
When we give help to the poor, we are not doing the work of aid agencies 'in a Christian way'. Those are good, it is a decent thing to do - aid work is good and quite human - but it is not Christian poverty, which St. Paul desires of us and preaches to us. Christian poverty is that I give of my own, and not of that which is left over - I give even that, which I need for myself, to the poor person, because I know that he enriches me. Why does the poor person enrich me? Because Jesus Himself told us that He is in the poor person.
The Christian who drinks cannot win his drinking companions to Christ. The girl who dances will never win her dancing boyfriend! You may think to gain favor and influence with the unsaved by joining with them in the lodge, or attending with them the movies, or by smoking or drinking or playing bridge with them, but you cannot! Worldliness means powerlessness! And that means that every Christian who sells out is guilty of the murder of the poor lost souls that go to Hell because he lost his influence.
I don't know if enjoy is the right word for alcohol. I like to drink, but I don't like enforced social drinking. When I don't wanna drink, I don't wanna drink. I haven't had a desire to drink for four months. When I think of the taste of it, no desire. The trouble is the wines I love I can barely afford, which is a great method to cut down on your drinking: Drink only what you can't afford.
The alcohol was awful. I was a terrible alcoholic. I mean, people used to ask how much drugs I did. I said, 'I only do drugs so I can drink more'. I was doing the coke so I could drink more. I mean, I don't know any other reason. I'd start drinking in the morning. I'd drink all day long.
You can't have a Russian household without vodka. It's just something to wash everything down with. I can't remember a time when I didn't drink vodka, either in Russia or here. I don't think there's ever a wrong time to start drinking it. My ancestors drank it, and if I ever have any children, they'll be drinking it.
There's health risks in anything, even if you're just drinking soda or drinking lemonade! If you drink too much lemonade you drink too much sugar and you could get diabetes.
One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting every one else to give it up. That is not the Christian way. An individual Christian may see fit to give up all sorts of things for special reasons--marriage, or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.
I?ve seen you too. Ozera. Crispin, right?? ?Christian,? corrected Lissa. ?Right.? .... ?So what brings you and Christopher here?? asked Blake. He finished a glass of something amber colored and set it down beside the new drink. ?Christian,? said Christian. .... Blake gave her puppy-dog eyes. ?But you just got here! I was hoping we could get to know each other.? It went without saying what he meant by that. ?Oh. And Kreskin too.
Other countries drink to get drunk, and this is accepted by everyone; in France, drunkenness is a consequence, never an intention. A drink is felt as the spinning out of a pleasure, not as the necessary cause of an effect which is sought: wine is not only a philtre, it is also the leisurely act of drinking.
Vodka is a wonderful drink. You can drink so much of it without being as hung over as you would if you were drinking one of the brown liquors - the whiskeys and such. It's a great drink to go with appetizers.
That's the problem with drinking, I thought, as I poured myself a drink. If something bad happens you drink in an attempt to forget; if something good happens you drink in order to celebrate; and if nothing happens you drink to make something happen.
For the Christian man to reason that God does not want him involved in politics because there are too many evil men in government is as insensitive as for a Christian doctor to turn his back on an epidemic because there are too many germs there.
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