A Quote by C. S. Lewis
We all appear as dunces when feigning an interest in things we care nothing about.
Related Quotes
Artificiality is one curse that will drop away the moment we kneel at Jesus' feet and surrender ourselves to His meekness. Then we will not care what people think of us so long as God is pleased. Then what we are will be everything; what we appear will take its place far down the scale of interest for us. Apart from sin we have nothing of which to be ashamed. Only an evil desire to shine makes us want to appear other than we are.
There is nothing about myself that I wouldn't reveal or write about. I don't care how horrendous or ridiculous I may appear in person or in print. There is great freedom in not caring what other people think.
I am in the fighting game, I don't care about anything else. I don't watch the news, I don't care about politics, I don't care about other sports. I don't care about anything I don't need to care about. This is my sport, it is my life. I study it, I think about it, all the time. Nothing else matters.
I am in the fighting game. I don't care about anything else. I don't watch the news, I don't care about politics, I don't care about other sports. I don't care about anything I don't need to care about. This is my sport: it is my life. I study it; I think about it all the time. Nothing else matters.
It's a civic virtue to be exposed to things that appear to be outside your interest. In a complex world, almost everything affects you – that closes the loop on pecuniary self-interest. Customers are always right, but people aren't.
Isn't it possible that I'm not feigning interest? That I really do want to know more about you?" "You've never been interested in me before." "You've never been interesting before." -Cassandra and Paige
What is called “apathy” is, I believe, a feeling of helplessness on the part of the ordinary citizen, a feeling of impotence in the face of enormous power. It’s not that people are apathetic; they do care about what is going on, but don’t know what to do about it, so they do nothing, and appear to be indifferent.
Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
Obviously, I care about the kids. Family, all that sort of stuff. But really, I don't care about life, don't care about death. Nothing. That's the kind of man you are dealing with. That's why I can't be beaten.
I have read of a glass kept in an idol temple in Smyrna that would make beautiful things appear deformed, and deformed things appear beautiful; carnal sense is such a glass to wicked men, it makes heavenly things which are beautiful to appear deformed, and earthly things which are deformed to appear beautiful.
I care about a lot of issues. I care about libraries, I care about healthcare, I care about homelessness and unemployment. I care about net neutrality and the steady erosion of our liberties both online and off. I care about the rich/poor divide and the rise of corporate business.
I have done political things, I couldn't care less about politics. I have zero interest in politics, really. They don't allure me. I have no interest in them, because if I could believe the law could change people's behavior then I would become a politician. But only Christ can change the heart.
Arguing that you don't care about privacy because you have nothing to hide is no different than saying you don't care about free speech because you have nothing to say.
What makes you care about nature, about the planet? Is it really that you're afraid of what's going to happen if you don't take care of it? Or is it that you actually love the planet, and regardless of your self-interest and regardless of its instrumental use to you, you want to take care of it?
If I, taking care of everyone's interests, also take care of my own, you can't talk about a conflict of interest.
Where nothing in a person's earlier years lends itself to an old age devoted to continuing intellectual and physical pursuits, a late-life interest in Tolstoy or even crossword puzzles is unlikely to appear, no matter the urging by well-intentioned social workers or people like me who write books about it.
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