A Quote by C. S. Lewis
Catch {a man} at the moment when he is really poor in spirit and smuggle into his mind the gratifying reflection, "By jove, I'm being humble," and almost immediately pride - pride at his own humility - will appear.
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The second that you make a man truly free, he becomes truly good. And it is only that individual who has lost his belief in himself and his own pride of goodness and his own pride of being and his own honor who is dangerous.
If a man is devout, we accuse him of hypocrisy; if he is not, of impiety; if he is humble, we look on his humility as a weakness; if he is generous, we call his courage pride.
The foundation of humility is truth. The humble man sees himself as he is. If his depreciation of himself were untrue,... it wouldnot be praiseworthy, and would be a form of hypocrisy, which is one of the evils of Pride. The man who is falsely humble, we know from our own experience, is one who is falsely proud.
...there began to come to her a first dim realization of God's humility. Rejected by the proud in His own right by what humble means He chose to succor them; through the spirit of a child, a poor gypsy or an old man, by a song perhaps, or even it might be by the fall of a leaf or the scent of a flower. For His infinite and humble patience nothing was too small to advance His purpose of salvation and eternity was not too long for its accomplishment.
On Pride: This sickness is most dangerous when it succeeds in looking like humility. When a proud man thinks he is humble his case is hopeless.
He understood well enough how a man with a choice between pride and responsibility will almost always choose pride--if responsibility robs him of his manhood.
When pride retreats from a man, humility begins to dwell in him, and the more pride is diminished, so much more does humility grow. The one gives way to the other as to its opposite. Darkness departs and light appears. Pride is darkness, but humility is light.
It is wonderful, for almost all his actions may be traced to pride;-and pride has often been his best friend.
Professions of humility are the very cream, the very essence of pride; the really humble person wishes to be, and not to appear so. Humility is timorous, and starts at her shadow; and so delicate that if she hears her name pronounced it endangers her existence.
When one becomes conscious of his great humility, he has already lost it. When one begins boasting of his humility, it has already become pride-the antithesis of humility.
I stand on this rostrum with a sense of deep humility and great pride - humility in the weight of those great American architects of our history who have stood here before me; pride in the reflection that this home of legislative debate represents human liberty in the purest form yet devised.
It is true that I have been studying both humility and pride for many years for the purpose of weakening pride in my own life and cultivating humility by the grace of God.
Julian was not insensible of the advantages of freedom. From his studies he had imbibed the spirit of ancient sages and heroes; his life and fortunes had depended on the caprice of a tyrant; and, when he ascended the throne, his pride was sometimes mortified by the reflection that the slaves who would not dare to censure his defects were not worthy to applaud his virtues.
All a man has is pride. Sometimes you have it so much it is a sin. We have all done things for pride that we knew were impossible. We didn't care. But a man must implement his pride with intelligence and care.
Let's just call things what they are. When a man's love of finery clouds his moral judgment, that is vanity. When he lets a demanding palate make his moral choices, that is gluttony. When he ascribes the divine will to his own whims, that is pride. And when he gets angry at being reminded of animal suffering that his own daily choices might help avoid, that is moral cowardice.
There is not a manufacturer or tradesman in existence, who would not employ a man who takes a reasonable degree of pride in the appearance of himself and those about him, in preference to a sullen, slovenly fellow, who works doggedly on, regardless of his own clothing and that of his wife and children, and seeming to take pleasure or pride in nothing.
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