A Quote by C. S. Lewis

Humans are very seldom either totally sincere or totally hypocritical. Their moods change, their motives are mixed, and they are often quite mistaken as to what their motives are.
In general, we do well to let an opponent's motives alone. We are seldom just to them. Our own motives on such occasions are often worse than those we assail.
What is obnoxious about the motives of politicians - whatever those motives may be - is that politicians must announce their motives as visionary and grand.
Most people use two totally different sets of criteria for judging themselves versus others. We tend to judge others according to their actions. It's very cut-and-dried. However, we judge ourselves by our intentions. Even if we do the wrong thing, if we believe our motives were good, we let ourselves off the hook. And we are often willing to do that over and over before requiring ourselves to change.
The deduction of effect from cause is often blocked by some insuperable extrinsic obstacle: the true causes may be quite unknown. Nowhere in life is this so common as in war, where the facts are seldom fully known and the underlying motives even less so.
There's no way to know the motives of another person totally, even a person that you know very well.
We must never forget that human motives are generally far more complicated than we are apt to suppose, and that we can very rarely accurately describe the motives of another.
There are novels that end well, but in between there are human beings acting like human beings. And human beings are not perfect. All of the motives a human being may have, which are mixed, that's the novelists' materials. That's where they have to go. And a lot of that just isn't pretty. We like to think of ourselves as really, really good people. But look in the mirror. Really look. Look at your own mixed motives. And then multiply that.
When we think of a criminal, we imagine someone with criminal motives. And when we look at Eichmann, he doesn't actually have any criminal motives. Not what is usually understood by "criminal motives." He wanted to go along with the rest. He wanted to say "we," and going-along-with-the-rest and wanting-to-say-we like this were quite enough to make the greatest of all crimes possible. The Hitlers, after all, really aren't the ones who are typical in this kind of situation--they'd be powerless without the support of others.
I'm a very binary person in a bad way where it's like everything is either totally great or totally awful.
I would argue that search has made the world a better place. It has done so for reasons that arbitrarily could completely change that - not arbitrarily at all but to completely change how that plays out based upon the needs of profitability. So it's totally unreliable and it has many layers nested underneath that of many ulterior motives nested underneath it.
I invest because I love helping entrepreneurs and watching them learn and succeed. In my opinion your motives are driven by self serving factors around ego satisfaction and "making a buck". My motives and values are very different.
I have often thought of doing a story with someone either as a human being or as a robot who, by a series of stages, changes into the other end of the spectrum. By the story's end, he'd be either totally robotic or totally human, the opposite of what he once was. And possibly... bring him back again.
One cannot live without motives. I have no motives left, and I am living.
As long as I know that my motives are good, I'm Seldom very concerned with the opinions of others. -Mandorallen, Baron of Vo Mandor.
Men are more accountable for their motives, than for anything else; and primarily, morality consists in the motives, that is in the affections.
The greatest cause of evil included all human motives in one giant paradox. Good and bad were so inextricably mixed that we couldn't make them out; bad seemed to lead to good, and good motives led to bad. The paradox is that evil comes from man's urge to heroic victory over evil.
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