A Quote by C. S. Lewis
The whole difficulty of understanding Hell is that the thing to be understood is so nearly nothing.
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In systems thinking, increases in understanding are believed to be obtainable by expanding the systems to be understood, not by reducing them to their elements. Understanding proceeds from the whole to its parts, not from the parts to the whole as knowledge does.
I want to be sure...that nothing is done on these veterans. Is that understood?...Is the word out? That they are not to touch em, they are not to do a thing?...Get a hold of the district police; they're not to touch them, they're to do nothing: Just let em raise Hell.
The vain presumption of understanding everything can have no other basis than never having understood anything. For anyone who had ever experienced just once the perfect understanding of one single thing, and had truly tasted how knowledge is accomplished, would recognize that of the infinity of other truths he understands nothing.
I'm not sure, however, that what I have amounts to faith in the sense commonly understood. I have difficulty understanding the function of the word "believe" in the realm of faith, a basic term in the grammar of every creed.
They took care to represent government as a thing made up of mysteries, which only themselves understood, and they hid from the understanding of the nation, the only thing that was beneficial to know, namely, that government is nothing more than a national association acting on the principles of society.
You know, this dialogue is only helpful when we come, both of us, to a point where we realize that no dialogue is possible, that no dialogue is necessary. When I say understanding or seeing, they mean something different to me. Understanding is a state of being where the question isn't there any more. There is nothing there that says, "Now I understand!" That's the basic difficulty between us. By understanding what I am saying, you are not going to get anywhere.
In a society where all are related, simple decisions require the approval of nearly everyone in that society. It is society as a whole, not merely a part of it, that must survive. This is the indigenous understanding. It is the understanding in a global sense. We are all indigenous people on this planet, and we have to reorganize to get along.
Life is such a mystery, no one can understand it, and one who claims that he understands it is simply ignorant. He is not aware of what he is saying, of what nonsense he is talking. If you are wise, this will be the first realization: life cannot be understood. Understanding is impossible. Only this much can be understood - that understanding is impossible.
I said, to hell with the whole thing, to hell with show business. I'm gonna make a new life for myself, and I got off drugs, completely kicked all that stuff.
I said, to hell with the whole thing, to hell with show business. I'm gonna make a new life for myself, and I got off drugs, completely kicked all that stuff
Understanding both the power of compound interest and the difficulty of getting it is the heart and soul of understanding a lot of things.
The mysteries of the faith are not to [be] explained rashly to anyone. Usually in fact, they cannot be understood by everyone but only by those who are qualified to understand them with informed intelligence. The depth of the divine Scriptures is such that not only the illiterate and uninitiated have difficulty understanding them, but also the educated and the gifted.
there's nothing more intimate in life than simply being understood. And understanding someone else.
The Chinese philosopher Chuang-Tzu stated that true empathy requires listening with the whole being: The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty, to the ear, or to the mind. Hence it demands the emptiness of all the faculties. And when the faculties are empty, then the whole being listens. There is then a direct grasp of what is right there before you that can never be heard with the ear or understood with the mind.
Every individual is representative of the whole . . . and should be intimately understood, and this would give a far greater understanding of mass movements and sociology.
you've got to wish for something the whole time when you're seventeen. You've got to, or there's nothing to live for. However impossible you've got to think you want it. ... When I couldn't think of a thing I wanted I nearly died.
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