A Quote by C. S. Lewis

Whenever a person dwells chiefly, or even frequently, on the faults of other people's religions, he is in a bad condition. — © C. S. Lewis
Whenever a person dwells chiefly, or even frequently, on the faults of other people's religions, he is in a bad condition.
Most world religions denounced war as a barbaric waste of human life. We treasured the teachings of these religions so dearly that we frequently had to wage war in order to impose them on other people.
Throughout history, poverty is the normal condition of man. Advances which permit this norm to be exceeded — here and there, now and then — are the work of an extremely small minority, frequently despised, often condemned, and almost always opposed by all right-thinking people. Whenever this tiny minority is kept from creating, or (as sometimes happens) is driven out of a society, the people then slip back into abject poverty. This is known as "bad luck.
He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offenses. This makes sense only if He really was God whose laws are broken and whose love is wounded in every sin.
To know a people's character, we must see it at its homes, and look chiefly to the humbler abodes where that portion of the people dwells which makes the broad basis of the national prosperity.
To many people virtue consists chiefly in repenting faults, not in avoiding them.
I can feel pretty critical of people, and I understand that sort of feeling of when you're going through something that's painful, taking it out on the world and projecting onto other people, finding faults with other people because it's harder to find faults in yourself.
I'm not the type of person who dwells too much on bad things.
When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes.
Whenever other worlds invite us, whenever we are balancing on the boundaries of our limited human condition, that’s where life starts, that’s where you start feeling yourself living.
What you don't want is for somebody to not care. Whenever they have no feeling at all, that's bad. Even if they kind of like you or they kind of don't, that's also bad. It's got to be a strong emotion one way or the other.
Another condition can be attained ... a condition of ecstasy. A condition so far from what the people of planet Earth experience it's not even discussable.
Don't expect people to behave perfectly-after all, they are people, with all of the faults and frailties of the human condition.
The bad are frequently good enough to let you see how bad they are, but the good as frequently endeavor to get between you and themselves.
No weakness of the human mind has more frequently incurred animadversion, than the negligence with which men overlook their own faults, however flagrant, and the easiness with which they pardon them, however frequently repeated.
All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life's purpose. Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.
One of the things that frequently gets lost in descriptions of depression is that the depressed person often knows that it is a ludicrous condition to feel so disabled by the ordinary business of quotidian life.
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