A Quote by Caitlín R. Kiernan

A book may only be judged for what it is, not what you'd like it to be. — © Caitlín R. Kiernan
A book may only be judged for what it is, not what you'd like it to be.
As a book is judged by its cover, so a fad is judged by its name.
The only way [the book can be written] is to set the unbook-the gilt-framed portrait of the book-right there on the altar and sacrifice it, truly sacrifice it. Only then may the book, the real live flawed finite book, slowly, sentence by carnal sentence, appear.
You will want a book which contains not man's thoughts, but God's - not a book that may amuse you, but a book that can save you - not even a book that can instruct you, but a book on which you can venture an eternity - not only a book which can give relief to your spirit, but redemption to your soul - a book which contains salvation, and conveys it to you, one which shall at once be the Saviour's book and the sinner's.
I may be mistaken but it seems to me that a man may be judged by his laugh, and that if at first encounter you like the laugh of a person completely unknown to you, you may say with assurance that he is good.
If the national mind of America be judged of by its legislation, it is of a very high order ... If the American nation be judged of by its literature, it may be pronounced to have no mind at all.
Somehow, failures in the public sector are always judged as systematic. The private sector thus exists to ride to the rescue - and their failures are only judged anomalies. A pretty nice arrangement for investors. The only people who suffer are the citizens.
My reaction to your news is delighted astonishment that Lanark has been judged more popular than a book by Ian Rankin, and only regret that this wonderful honour had no money attached to it!
Great nations write their autobiographies in three manuscripts the book of their deeds, the book of their words, and the book of their art. Not one of these books can be understood unless we read the two others; but of the three, the only quite trustworthy one is the last. The acts of a nation may be triumphant by its good fortune; and its words mighty by the genius of a few of its children: but its art, only by the general gifts and common sympathies of the race.
Sometime during your life—in fact, very soon—you may find yourself reading a book, and you may notice that a book’s first sentence can often tell you what sort of story your book contains.
Which is - you know, like check it out, I'm pretty young, I'm only about 40 years old. I still have maybe another four decades of work left in me. And it's exceedingly likely that anything I write from this point forward is going to be judged by the world as the work that came after the freakish success of my last book, right?
The object we call a book is not the real book, but its potential, like a musical score or seed. It exists fully only in the act of being read; and its real home is inside the head of the reader, where the symphony resounds, the seed germinates. A book is a heart that only beats in the chest of another.
Life is like a book son. And every book has an end. No matter how much you like that book you will get to the last page and it will end. No book is complete without its end. And once you get there, only when you read the last words, will you see how good the book is.
I want the 'Book of Basketball' to do well if only so I can shop an absolutely ridiculous topic for my next book: like, a book about basketball cards, or an unauthorized biography of A. J. Daulerio.
There is no such thing as a worthless book though there are some far worse than worthless; no book that is not worth preserving, if its existence may be tolerated; as there may be some men whom it may be proper to hang, but none should be suffered to starve.
A man is judged by the company he keeps, and a company is judged by the men it keeps, and the people of Democratic nations are judged by the type and caliber of officers they elect.
For an act may be wrong judged purely by itself, but when the motive that prompted the act is understood, it is construed differently. I lay it down as an axiom, that only that is criminal in the sight of God where crime is meditated.
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