A Quote by Caleb Cushing
I declare and protest in advance, that I do not intend, at this time at least; to be drawn or driven into the question of slavery, in either of its subdivisions or forms.
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First then, it is apparent, horribly apparent, that the slavery question rides insolently over every other everywhere - in fact that is the only question which in the least affects the results of the elections.
After this urgent protest against entering into battle at Gettysburg according to instructions - which protest is the first and only one I ever made during my entire military career - I ordered my line to advance and make the assault.
...in the words of Max DePree: "Management has a lot to do with answers. But leadership is a function of questions. And the first question for a leader always is: 'Who do we intend to be?' Not 'What are we going to do?' but 'Who do we intend to be?'"
I think we live in slavery to fear. Most people don't have an answer to the death question and really don't even have a philosophy. That is a puzzle to me. I think even if I was not a Christian, I would want to at least have a personal solution to the death question. Otherwise, death is just a frightening thing.
We can constitutionally extirpate slavery at this time. But if we fail to do this, then unless we intend hereafter to violate the Constitution, we shall have a fugitive slave law in operation whenever the war is over.
I think neoliberalism is vulnerable to protest. And it's under protest because people are beginning to realize that these austerity policies are really market-driven policies designed to punish the poor, the working classes, and the middle classes by simply distributing wealth upwards.
When you declare a 'war on coal' from a regulatory perspective, the question has to be asked: where's that in the statute? Where did Congress empower the EPA to declare a war on coal?
It is possible to see slavery and serfdom merely as extreme early forms of autocratic management, in which employees had no voice whatsoever in the work process and were viewed not as human beings but as alienated forms of individual wealth. Slavery, in this sense, did not die; it continues in modern dress in contemporary organizations wherever managers exercise autocratic power, unequal status, or arbitrary privileges, no matter how scientific the terminology or postmodern the image
This forms the nub of a dilemna that every Everest climber eventually comes up against: in order to succeed you must be exceedingly driven, but if you're too driven you're likely to die.
Liberals have been driven to the desperate expedient of attributing . . .social pathology in today's ghettos to 'a legacy of slavery' even though black children grew up with two parents more often under slavery than today.
I seem to be drawn to these smaller forms, and I seem to be drawn to things that can be written and also read in one sitting.
The simplest kind of decision is binary: that is, the question can be answered, in principle at least, by either yes or no.
As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance.
People quite often think of the question 'Are we alone in the universe?' in terms of other civilizations out there: life forms that have reached at least our level of technological development.
I am the executioner. When the crime is committed and the Lord God does not take vengeance nor does the exalted State move to declare and then to punish, I say when these bitter events happen, then comes the time for the executioner to declare himself or herself as the case may be. I have waited long enough. So the time has come, and I declare myself the executioner. The three criminals are hereby sentenced to death. By fire. By earth. By water.
There are three ways in which a man becomes a slave. He may be born into slavery, or forced into it, or he can deliberately accept his servitude. All three forms flourish in the modern world. Men are born and forced into slavery in Russia and her satellites states. Men in the free world invite slavery when they ask the government to provide complete security, when they surrender their freedom to the "Welfare State."
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