A Quote by Callie Khouri
I think of feminism as more of a political ideology.
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I wouldn't say I see my work as having a political ideology. Lynn Nottage certainly has a political ideology. I think that the work is an extension of who I am, but I don't think that when I write the play I'm looking to push the audience one way or another.
I think feminism has always been global. I think there's feminism everywhere throughout the world. I think, though, for Western feminism and for American feminism, it not so surprisingly continues to center Western feminism and American feminism. And I think the biggest hurdle American feminists have in terms of taking a more global approach is that too often when you hear American feminists talk about international feminism or women in other countries, it kind of goes along with this condescending point of view like we have to save the women of such-and-such country; we have to help them.
A political party is about an ideology. And I don't think my goals in politics can match the ideology of any political party.
Another thing I think should be avoided is extremely intense ideology because it cabbages up one's mind. You see it a lot with T.V. preachers (many have minds made of cabbage) but it can also happen with political ideology. When you're young it's easy to drift into loyalties and when you announce that you're a loyal member and you start shouting the orthodox ideology out, what you're doing is pounding it in, pounding it in, and you're gradually ruining your mind. So you want to be very, very careful of this ideology. It's a big danger.
I think the world is ambivalent about feminism. So I can't blame college students. I think they're reflecting the greater culture's attitude toward feminism. So what I can do is, in ways that are appropriate, advocate for feminism and help the students learn what feminism is about.
Feminism without spirituality runs the risk of becoming what it rejects: an elitist ideology, arrogant, superficial and separatist, closed to everything but itself. Without a spiritual base that obligates it beyond itself, calls it out of itself for the sake of others, a pedagogical feminism turned in on itself can become just one more intellectual ghetto that the world doesn’t notice and doesn’t need.
I think ideology is toxic, all ideology. It's not that there are good ones and bad ones. All ideology is toxic, because ideology is a kind of insult to the gift of human free thinking.
Feminism is very much a part of a lot of my student's lives, but they're not going to march about it or take a public political stance. And I think more and more young women are claiming that they're not feminists - even though they are.
Hate speech it seems to be is been defined by the political left as anything we don't like, anything that violates social justice doctrines, feminism, Black Lives Matter kind of ideology. It is not something that I have ever heard particularly effectively defined.
Christians should never have a political party. It is a huge mistake to become married to an ideology, because the greatest enemy of the gospel is ideology. Ideology is a man-made format of how the world ought to work, and Christians instead believed in the revealing truth Scripture.
It is not enough to call yourself a feminist because you are a strong woman. Thatcher was an enemy to feminism, as is Nadine Dorries. Like other liberation movements, feminism has an ideology and a goal. It is not about personal liberty and freedom, but the emancipation from oppression and tyranny for ALL women, whatever our race or class.
I think that instead of feminism being a political thing, it should be an act of creativity. It's more of a rock n' roll thing.
Political elites vote in a more partisan fashion than the mass public; this tendency, too, follows a curve. The more you know, the more likely you are to vote in an ideologically consistent way, not just following your party but following a set of constraints dictated by a political ideology.
The Islamic ideology is a political ideology based on a religion.
I've never understood this puritanical idea that feminism has to be a cult. You know, we all have to think alike or dress alike or have a similar ideology.
One difference with the political writings, whether about feminism or class, is that the intent is to change how people think of a certain political reality; whereas with cultural criticism, the goal is to illuminate something that is already there.
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