A Quote by Calvin Coolidge
The attempt to regulate, control, and prescribe all manner of conduct and social relations is very old. It was always the practice of primitive peoples.
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Experience has shown us that attempts to control the Internet will invariably fail. We should be instructed by the failed efforts of China to regulate political content, the efforts of America to regulate Internet gambling, or the efforts of Australia to regulate certain speech. By its very nature, the Internet will always resist such controls.
Let us not say that we will decide on a political basis at the national level that no State is competent to regulate the practice of medicine in that State if they decide to allow a doctor to prescribe marijuana, because that is what we are talking about.
Aggression is simply another name for government. Aggression, invasion, government, are interconvertible terms. The essence of government is control, or the attempt to control. He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man, after the manner of the ordinary criminal, or by one man upon all other men, after the manner of an absolute monarch, or by all other men upon one man, after the manner of a modern democracy.
The attempt to regulate relations between people too closely, by means of the law, in the name of an abstraction such as equality, leads to both absurdity and cruelty. The British are fast turning themselves into a nation of slaves, where even the slave-masters are not free.
It's good to keep in mind that prominence is always a mix of hard work, eloquence in your practice, good timing and fortuitous social relations. Everything can't be personalized.
Anyone can practice. Young man can practice. Old man can practice. Very old man can practice. Man who is sick, he can practice. Man who doesn't have strength can practice. Except lazy people; lazy people can't practice Ashtanga yoga.
Schools serve the same social functions as prisons and mental institutions- to define, classify, control, and regulate people.
It is this law of love and its recognition as a rule of conduct in all our relations with friends, enemies and offenders which must inevitably bring about the complete transformation of the existing order of things,
not only among Christian nations, but among all the peoples of the globe
Art addresses itself to the mind, and not to the eyes. It has always been considered in this way by primitive peoples, and they are right.
I'm proposing on one level that hallucinogens be thought of as almost as social pheromones that regulate the rate at which language develops, and therefore regulate human culture generally.
For the oppressed peoples and classes, for the peoples and workers who have taken control of their destiny, Marxism is a shining path, a sun of hope and certainty that never sets, a sun that is always at its zenith.
A very little familiarity with the poor districts of any city is sufficient to show how primitive and genuine are the neighborly relations.
By many peoples' standards, my playing is very primitive but by punk standards, I'm a virtuoso.
Does it seem to you impossible to imagine anything more inextricable than the social contract, when you think of the frightful number of relations that it must regulate -- something like squaring the circle, or finding perpetual motion? That is the reason why, wearied of the struggle, you fall back on absolutism and force.
It's easier to change a law than an age-old mentality. Deep down, many prejudices, many hostilities, many fears persist. But if we take a look at all the peoples in the world, we have to realize that the condition of women is very backward and sometimes very sad, from both the social and psychological points of view.
The price we pay for the complexity of life is too high. When you think of all the effort you have to put in -telephonic, technological and relational -to alter even the slightest bit of behavior in this strange world we call social life, you are left pining for the straightforwardness of primitive peoples and their physical work.
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