A Quote by Cameron Sinclair
After two decades of reconstruction work, I want to work on projects that lay at the intersection of cultural diplomacy and national identity - ones that empower local communities to define progress, not have it sanctioned by others.
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The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
The preservation of our national security and the laws that define us as the United States of America demand that we understand the intersection of the two - indeed, how they reinforce one another.
Some of the best work that's happening right now is from architects who have remained in their home countries and who have focused on a local or national identity and the idea of critical regionalism.
Culture has become one of the last elements of our identity. We have to act in favor of cultural diversity abroad as well as at home, we need strong cultural diplomacy but we have to create it.
Humor, humility, and, of course, honesty, all are qualities that work in public and cultural diplomacy.
After doing this work or the past twelve years and watching scarcity ride roughshod over our families, organizations, and communities, I'd say the one thing we have in common is that we're sick of feeling afraid. we want to dare greatly. We're tired of the national conversation centering on "What should we fear" and "Who should we blame?" We all want to be brave.
We define our identity always in dialogue with, sometimes in struggle against, the things our significant others want to see in us. Even after we outgrow some of these others—our parents, for instance—and they disappear from our lives, the conversation with them continues within us as long as we live.
All my comrades must continue to exert their efforts according to my 'Programme of National Reconstruction,' 'Outline of Reconstruction,' the 'Three Principles of the People,' and the 'Manifesto' issued by the First National Congress of our Party, and strive on earnestly for the consummation of the end we have in view.
Our identity was bestowed upon us by God and when humanity rebelled against God, we were divorced from the source of our identity. In this vacuum, work can wrongfully become the source of our identity wreaking havoc on our lives and work. Work was never meant to carry the weight of our identity.
I think we're making progress. We understand where the power of this country lay. It lies in the hearts and souls of Americans. It must lay in our pocketbooks. It lies in the willingness for people to work hard.
NVC is language, thoughts, communication skills and means of influence that serve my desire to do three things: 1) to liberate myself from cultural learning that is in conflict with how I want to live my life. 2) to empower myself to connect with myself and others in a way that makes compassionate giving natural. 3) to empower myself to create structures that support compassionate giving.
The anarchist philosophy is that the new social order is to be built up by groupings of men together in communities - whether in communities of work or communities of culture or communities of artists - but in communities.
Married couples who work together to build and maintain a business assume broad responsibilities. Not only is their work important to our local and national economies, but their success is central to the well-being of their families.
But if we leave them alone, just satisfying ourselves with social work, economic work and the building up of a national army, it can make progress, hopefully within a short time.
Power is global and politics is local. That must change. We need a new language for understanding new global power formations as well as new international modes of politics to fight them. Social movements must move outside of national boundaries and join with others across the globe to fight the savagery of neoliberal global politics and central to such a task is the work of intellectuals, artists, cultural workers, and others who can fashion new tools and social movements in the fight against the current anti-democratic threats being imposed all over the globe.
Abba Moses asked Abba Sylvanus, Can a person lay a new foundation every day? The old man replied, If you work hard, you can lay a new foundation every moment. Abba Pimen said, To throw yourself before God, not to measure your progress, to leave behind all self-will; these are the instruments for the work of the soul. The desire to rule is the mother of heresies.
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