A Quote by Camille Flammarion
It is in the name of Jesus, himself become God, that fanaticism ignominiously condemned to the stake men like Giodano Bruno, Vanini, Étienne Dolet, John Huss, Savanarola, and numerous other heroic victims; that the Inquisition ordered Galileo to belie his conscience; that thousands and thousands of unfortunates accused of witchcraft were burnt alive in popular ceremonies; it was with the express benediction of Pope Gregory XIII that the butchery of St. Bartholomew drenched Paris in blood.
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Better to be always in a minority of one with God - branded as madman, incendiary, fanatic, heretic, infidel - frowned upon by "the powers that be," and mobbed by the populace - or consigned ignominiously to the gallows, like him whose "soul is marching on," though his "body lies mouldering in the grave," or burnt to ashes at the stake like Wickliffe, or nailed to the cross like him who "gave himself for the world," - in defence of the RIGHT, than like Herod, having the shouts of a multitude crying, "It is the voice of a god, and not of a man!"
I read of the revivals of the past, great sweeping revivals where thousands of men were swept into the Kingdom of God. I read about Charles G. Finney winning his thousands and his hundreds of thousands of souls to Christ. Then I picked up a book and read the messages of Charles G. Finney and the message of Jonathan Edwards on 'Sinners in the Hands of an Angry God,' and I said, 'No wonder men trembled; no wonder they fell in the altars and cried out in repentance and sobbed their way to the throne of grace!'
What havoc has been made of books through every century of the Christian era? Where are fifty gospels, condemned as spurious by the bull of Pope Gelasius? Where are the forty wagon-loads of Hebrew manuscripts burned in France, by order of another pope, because suspected of heresy? Remember the 'index expurgatorius', the inquisition, the stake, the axe, the halter and the guillotine.
The hocus-pocus phantasm of a God, like another Cerberus, with one body and three heads, had its birth and growth in the blood of thousands and thousands of martyrs.
How beautifully is it ordered, that as many thousands work for one, so must every individual bring his labor to make the whole! The highest is not to despise the lowest, nor the lowest to envy the highest; each must live in all and by all. Who will not work neither shall he eat. So God has ordered that men, being in need of each other, should learn to love each other, and bear each other's burdens.
True law, the code of justice, the essence of our sensations of right and wrong, is the conscience of society. It has taken thousands of years to develop, and it is the greatest, the most distinguishing quality which has developed with mankind ... If we can touch God at all, where do we touch him save in the conscience? And what is the conscience of any man save his little fragment of the conscience of all men in all time?
Pope John Paul would be more popular if he called himself Pope John Paul George and Ringo.
I am really pleased to sign permanently with St. Etienne. It was my ambition in coming to St. Etienne. This is one of the finest passages of my young career.
Thousands of years ago the first man discovered how to make fire. He was probably burnt at the stake he'd taught his brothers to light, but he left them a gift they had not conceived and he lifted darkness from the face of the Earth.
'Tis but worldly policy and compliance with men and times (God's mercy overruling) that holds your hands from the murdering of thousands and ten thousands, were your power and command as great as the bloody Roman emperors' formerly was.
The men to whom Jesus Christ committed the fortunes and destiny of His Church were men of prayer. To no other kind of men has God ever committed Himself in this world.
The Universal Presence is a fact. God is here. And He is no strange or foreign God, but the familiar Father of our Lord Jesus Christ who love has for thousands of years enfolded the sinful race of men. And always He is trying to get our attention, to reveal Himself to us, to communicate with us. We have within us the ability to know Him if we will but respond to His overtures.
But what had lasting significance were not the miracles themselves but Jesus' love. Jesus raised his friend Lazarus from the dead, and a few years later, Lazarus died again. Jesus healed the sick, but eventually caught some other disease. He fed the ten thousands, and the next day they were hungry again. But we remember his love. It wasn't that Jesus healed a leper but that he touched a leper, because no one touched lepers.
When he utilizes combined energy, his fighting men become, as it were, like rolling logs or stones... The energy developed by good fighting men is as the momentum of a round stone rolled down a mountain thousands of feet in height.
My personal life may be crowded with small petty incidents, altogether unnoticeable and mean; but if I obey Jesus Christ in the haphazard circumstances, they become pinholes through which I see the face of God, and when I stand face to face with God I will discover that through my obedience thousands were blessed. When once God's Redemption comes to the point of obedience in a human soul, it always creates. If I obey Jesus Christ, the Redemption of God will rush through me to other lives, because behind the deed of obedience is the Reality of Almighty God.
Jesus' kingdom was not like the popular expectation. He used the phrase 'kingdom of God' with a different meaning. His kingdom was not of this world (John 18:36). It was not like the kingdoms of this world. It was the kingdom of God, a supernatural kingdom. It was invisible to most people (John 3:3)-it could not be understood or experienced without the Holy Spirit (v. 6). God is Spirit, and the kingdom of God is a spiritual kingdom.
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