A Quote by Camille Paglia

When feminist discourse is unable to discriminate the drunken fraternity brother from the homicidal maniac, women are in trouble. — © Camille Paglia
When feminist discourse is unable to discriminate the drunken fraternity brother from the homicidal maniac, women are in trouble.
This is my costume. I'm a homicidal maniac. They look just like everyone else.
Just because a man is a homicidal maniac doesn't make him wrong.
My feminist values are rooted in my socialist values. The number of women CEOs in Britain's biggest companies is irrelevant if they pay their women workers poverty wages or discriminate against black employees.
Well, I was always cast as an artistic homicidal maniac. But at least I was artistic!
Code as if the next guy to maintain your code is a homicidal maniac who knows where you live.
Every war, when it comes, or before it comes, is represented not as a war but as an act of self-defense against a homicidal maniac.
Every war when it comes, or before it comes, is represented not as a war but as an act of self-defense against a homicidal maniac.
For some high-profile men in trouble, women, especially feminist women, became the all-purpose scapegoats-charged with crimes that often descended into the absurd.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
I'm not in the slightest wanting to attack the women's movement here. But I think that in popular, broadly left-wing, broadly feminist discourse, there is a tendency to just label discrimination against women - and embedded assumptions about them - as misogyny and think 'job done.'
The potential significance of Black feminist thought goes far beyond demonstrating that African-American women can be theorists. Like Black feminist practice, which it reflects and which it seeks to foster, Black feminist thought can create a collective identity among African-American women about the dimensions of a Black women's standpoint. Through the process of rearticulating, Black feminist thought can offer African-American women a different view of ourselves and our worlds
I don't think women are that vastly different from men. I'm a bit of a woman myself. But I'm not a feminist filmmaker. I'm not making a feminist thesis to prove that women are important. I just happen to make films with strong characters that are women.
Naturally my stories are about women - I'm a woman. I don't know what the term is for men who write mostly about men. I'm not always sure what is meant by "feminist." In the beginning I used to say, well, of course I'm a feminist. But if it means that I follow a kind of feminist theory, or know anything about it, then I'm not. I think I'm a feminist as far as thinking that the experience of women is important. That is really the basis of feminism.
A lot of women seem to have a similar attitude, - 'I'm not a feminist' - and it gets wearying. What's wrong with being a feminist? I'm proud to be a feminist. It's been one of the most positive things in my life. It's one of the best traditions there is. It's admirable to be a feminist and to stand up for one's sex, to fight against inequality and injustice and to work for a better society.
I was always a feminist. My mother was a feminist; my grandmother was a feminist. I always understood women had to fight very hard to do what they wanted to do in the world - that it wasn't an easy choice. But I think the most important part is that we all want the right to be taken seriously as human beings, and to use our talents without reservation, and that's still not possible for women.
You hear younger women say, 'I don't believe I'm a feminist. I believe women should have equal right and I believe in fighting for the rights of other women, but I'm certainly not a feminist. No, no, not that!' It's just a word. If you called it 'Fred' would it be better?
This site uses cookies to ensure you get the best experience. More info...
Got it!