A Quote by Camille Paglia

Ever since Romanticism, an oppositional mode, artists have the right, and indeed the duty, to attack social convention. But it is ridiculous and in fact self-infantilizing for them to expect to be financially supported by the general public whom they are insulting.
He that writes may be considered as a kind of general challenger, whom every one has a right to attack; since he quits the common rank of life, steps forward beyond the lists, and offers his merit to the public judgement. To commence author is to claim praise, and no man can justly aspire to honour, but at the hazard of disgrace.
I can say with absolute confidence that the general public of Burma would be very little affected, if at all, by sanctions. So far, the kind of investments that have come in have benefited the public very little indeed. If you have been in Burma long enough, you will be aware of the fact that a small elite has developed that is extremely wealthy. Perhaps they would be affected, but my concern is not with them but with the general public.
Research who your politicians are, even; know what they do, know who they're supported by legislatively, and know who is supporting them financially for their campaigns. Because ever since Citizens United, we've seen a massive growth in the amount of campaign contributions and corruption in politics as a result, and that has to change.
White guilt is more of a sanctioned social convention than a genuine emotional experience. It’s a form of theatrical empathy that’s socially and financially rewarded. When you learn to say and perhaps even believe the right things about race, doors are opened for you. When you say the wrong thing, those doors slam shut. Then, the gossips and church ladies will shame you publicly, demand that you be fired from your job, and use every avenue available to them to coerce a confession, a public apology and a staged conversion that contributes to their progressive narrative.
Obesity is the result of a loss of self-control. Indeed, loss of self-control might be said to be the defining social (or anti-social) characteristic of our age: public drunkenness, excessive gambling, promiscuity and common-or-garden rudeness are all examples of our collective loss of self-control.
Every man and woman in society has one big duty. That is, to take care of his or her own self. This is a social duty. For, fortunately, the matter stands so that the duty of making the best of one's self individually is not a separate thing from the duty of filling one's place in society, but the two are one, and the latter is accomplished when the former is done
The public has every right to see Robert S. Mueller III's conclusions. Absolutely nothing in the law or the regulations prevents the report from becoming public. Indeed, the relevant sources of law give Attorney General P. William Barr all the latitude in the world to make it public.
The sexual freedom of today for most people is really only a convention, an obligation, a social duty, a social anxiety, a necessary feature of the consumer's way of life.
Time indeed changes manners and notions, and so far we must expect institutions to bend to them. But time produces also corruption of principles, and against this it is the duty of good citizens to be ever on the watch, and if the gangrene is to prevail at last, let the day be kept off as long as possible.
Every man whom chance alone has, by some accident, made a public character, hardly ever fails of becoming, in a short time, a ridiculous private one.
Markets are, in the end, man-made devices for utilitarian purposes, not a force of nature that we should not try to resist. If they end up serving the interests of only a tiny minority, as is increasingly the case, we have the right - and indeed the duty - to regulate them in the interest of greater social good.
It is Nature who makes our artists for us, though it may be Art who taught them their right mode of expression.
Liberals and leftists are not wrong in describing romanticism as reactionary, because it did indeed become that after 1810. The problem is that they make that description true of the movement as a whole, as if romanticism were essentially reactionary.
Everyone living under the social contract we call democracy has a duty to act responsibly, to obey the laws, and to abandon certain types of self-interested behaviors that conflict with the general good.
Philosophers feel a little more cautious about letting down their technical guard lest the general public doesn't recognize their special credentials. It's the fact that philosophy is of general interest that, paradoxically, keeps philosophers from wanting to speak in a way that's accessible to the general public.
Only whites were allowed by law and practice to attend the University of Mississippi - a public institution supported by public dollars. Anything public and supported by public dollars is for me.
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