A Quote by Cardinal Richelieu

Reason must be the universal rule and guide; all things must be done according to reason without allowing oneself to be swayed by emotion. — © Cardinal Richelieu
Reason must be the universal rule and guide; all things must be done according to reason without allowing oneself to be swayed by emotion.
The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.
When there is a fight of reason versus emotion and the mind wonders which one to follow, in most times, emotion wins over reason. But it is reason that should win and emotion shouldn't.
Seeing that the Senses cannot decide our dispute, being themselves full of uncertainty, we must have recourse to Reason; there is no reason but must be built upon another reason: so here we are retreating backwards to infinity.
Emotion without reason lets people walk all over you; reason without emotion is a mask for cruelty.
Reason must be deluded, blinded, and destroyed. Faith must trample underfoot all reason, sense, and understanding, and whatever it sees must be put out of sight and ... know nothing but the word of God.
Now it is characteristic of play that one plays without reason and there must be no reason for it. Play is its own good reason.
Were we incapable of empathy – of putting ourselves in the position of others and seeing that their suffering is like our own – then ethical reasoning would lead nowhere. If emotion without reason is blind, then reason without emotion is impotent.
Man is born a tabula rasa; he must learn how to choose the ends that are proper for him and the means that he must adopt to attain them. All this must be done by his reason.
All things must be examined, debated, investigated without exception and without regard for anyone's feelings... We must run roughshod over all these ancient puerilities, overturn the barriers that reason never erected, give back to the arts and sciences the liberty that is so precious to them.
It is reason, and not passion, which must guide our deliberations, guide our debate, and guide our decision.
No longer can we be satisfied with a life where the heart has its reasons which reason cannot know. Our hearts must know the world of reason, and reason must be guided by an informed heart.
One must be oneself very little of a philosopher not to feel that the finest privilege of our reason consists in not believing in anything by the impulsion of a blind and mechanical instinct, and that it is to dishonour reason to put it in bonds as the Chaldeans did. Man is born to think for himself.
When one creates phantoms for oneself, one puts vampires into the world, and one must nourish these children of a voluntary nightmare with one's blood, one's life, one's intellegence, and one's reason, without ever satisfying them.
Without reason, why bother? Existence needs purpose: to be able to endure the pain of life with dignity; to give us a reason to continue. The meaning must enter our hearts, not our heads. We must understand the meaning of our suffering
Where did I get it from? Was it by reason that I attained to the knowledge that I must love my neighbour and not throttle him? They told me so when I was a child, and I gladly believed it, because they told me what was already in my soul. But who discovered it? Not reason! Reason has discovered the struggle for existence and the law that I must throttle all those who hinder the satisfaction of my desires. That is the deduction reason makes. But the law of loving others could not be discovered by reason, because it is unreasonable.
My faith in the Constitution is whole, it is complete, it is total, and I am not going to sit here and be an idle spectator to the diminuation, the subversion, the destruction of the Constitution. It is reason and not passion which must guide our deliberations, guide our debate, and guide our decision.
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