A Quote by Cardinal Richelieu
I have the consolation of leaving your kingdom in the highest degree of glory and of reputation.
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The Kingdom of grace is nothing but.... the beginning of the Kingdom of glory; the Kingdom of grace is glory in the seed, and the Kingdom of glory is grace in the flower; the Kingdom ofgrace is glory in the daybreak, and the Kingdom of glory is grace in the full meridian; the Kingdom of grace is glory militant, and the Kingdom of glory is grace triumphant.... the Kingdom ofgrace leads to the Kingdom of glory.
For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again.
Only he to whom God is present in everything and who employs his reason in the highest degree and has enjoyment in it knows anything of true peace and has a real kingdom of heaven.
The greatest dangers have their allurements, if the want of success is likely to be attended with a degree of glory. Middling dangers are horrid, when the loss of reputation is the inevitable consequence of ill success.
The Ultimate and Highest leave taking is leaving God for GOD, leaving your notion of God for an Experience of That which transcends all notions.
Remain at your post and do your duty - for the glory of God and His kingdom.
Do not go for glass beads leaving the mine of diamonds. This life is a great chance. What, seekest thou the pleasures of the world? He is the fountain of all bliss. See for the highest, aim at that highest, and you shall reach the highest.
Reputation is seeming; character is being. Reputation is manufactured; character is grown. Reputation is your photograph; There is a vast difference between character and reputation. Reputation is what men think we are; character is what God knows us to be. Reputation is seeming; character is being. Reputation is the breath of men; character is the inbreathing of the eternal God. One may for a time have a good reputation and a bad character, or the reverse ; but not for long.
Undertake this journey for the remission of your sins, with the assurance of the imperishable glory of the Kingdom of Heaven!
We just can't let the Lord down. And if the day comes when we are the only women on earth who find nobility and divinity in motherhood, so be it. For mother is the word that will define a righteous woman made perfect in the highest degree of the celestial kingdom, a woman who has qualified for eternal increase in posterity, wisdom, joy, and influence.
My dear brother, let God make of you what He will, He will end all with consolation, and shall make glory out of your suffering.
Will God ever ask you to do something you are not able to do? The answer is yes--all the time! It must be that way, for God's glory and kingdom. If we function according to our ability alone, we get the glory; if we function according to the power of the Spirit within us, God gets the glory. He wants to reveal Himself to a watching world.
Jesus has many lovers of His kingdom of heaven, but he has few bearers of His Cross. Many desire His consolation, but few desire His tribulation. He finds many comrades in eating and drinking, but He finds few hands who will be with Him in His abstinence and fastingBut those who love Jesus purely for Himself, and not for their own profit or convenience, bless Him as heartily in temptation and tribulation and in all other adversities as they do in time of consolation. And if He never sent them consolation, they would still bless and praise Him.
Reputation is the cornerstone of power. Through reputation alone you can intimidate and win; once it slips, however, you are vulnerable, and will be attacked on all sides. Make your reputation unassailable.
Bear sorrows for the sake of the Heavenly Kingdom. Without sorrows there is no salvation. On the other hand, the Kingdom of God awaits those who have patiently endured. And all the glory of the world is nothing in comparison. My joy! I implore you to acquire a peaceful spirit.
Given that we desire long life, should we not take eternal life into account? If we long for a kingdom which, however enduring, has an end, and glory and joy which, great as they are, will fade, and wealth that will perish with this present life, and we labour for the sake of such things; ought we not to seek the kingdom, glory, joy and riches which, as well as being all-surpassing, are unfading and endless, and ought we not to endure a little constraint in order to inherit it?
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